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| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
魂 see styles |
hún hun2 hun kon こん |
More info & calligraphy: Soul / Spirit(See 魄) Yang energy; spirit; (female given name) Kokoro The mind, the soul, conscious mind, vijñāna; also 魂神. |
無我 无我 see styles |
wú wǒ wu2 wo3 wu wo muga むが |
More info & calligraphy: Selflessness(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11. |
自覺 自觉 see styles |
zì jué zi4 jue2 tzu chüeh jigaku じがく |
More info & calligraphy: Consciousness of Self(surname) Jigaku to realize for oneself |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa bosatsu(p); bosachi(ok) ぼさつ(P); ぼさち(ok) |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
性命 see styles |
xìng mìng xing4 ming4 hsing ming shōmyō |
life The life of conscious beings; nature and life. |
情有 see styles |
qíng yǒu qing2 you3 ch`ing yu ching yu jōu |
The realm of feeling, i.e. any world of sentience or feeling, especially this world as empirically considered; 有情 is to have consciousness, the conscious, or sentient. |
惺忪 see styles |
xīng sōng xing1 song1 hsing sung |
drowsy-eyed; (literary) wavering; indecisive; (literary) awake; conscious; clearheaded |
懷靈 怀灵 see styles |
huái líng huai2 ling2 huai ling eryō |
Spirit-enfolders, i.e. all conscious beings. |
殺生 杀生 see styles |
shā shēng sha1 sheng1 sha sheng sesshou / sessho せっしょう |
to take the life of a living creature (noun/participle) (1) killing; destruction of life; (adjectival noun) (2) cruel; heartless; callous; brutal; (female given name) Setsuna To take life, kill the living, or any conscious being; the taking of human life offends against the major commands, of animal life against the less stringent commands. Suicide also leads to severe penalties. |
知る see styles |
shiru しる |
(transitive verb) (1) to be aware of; to know; to be conscious of; to cognize; to cognise; (2) to notice; to feel; (3) to understand; to comprehend; to grasp; (4) to remember; to be acquainted with (a procedure); (5) to experience; to go through; to learn; (6) to be acquainted with (a person); to get to know; (7) to concern |
羣生 群生 see styles |
qún shēng qun2 sheng1 ch`ün sheng chün sheng gunshō |
All the living, especially all living, conscious beings. |
自罪 see styles |
zì zuì zi4 zui4 tzu tsui ji zai |
actual sin (Christian notion, as opposed to original sin 原罪); conscious sin one's own crime(s) |
衆生 众生 see styles |
zhòng shēng zhong4 sheng1 chung sheng shujou; shuusei; sujou(ok) / shujo; shuse; sujo(ok) しゅじょう; しゅうせい; すじょう(ok) |
{Buddh} all living things; mankind; the people; the world sattva; all the living, living beings, older tr. 有情 sentient, or conscious beings; also many lives, i.e. many transmigrations. |
識る see styles |
shiru しる |
(transitive verb) (1) to be aware of; to know; to be conscious of; to cognize; to cognise; (2) to notice; to feel; (3) to understand; to comprehend; to grasp; (4) to remember; to be acquainted with (a procedure); (5) to experience; to go through; to learn; (6) to be acquainted with (a person); to get to know; (7) to concern |
識物 识物 see styles |
shì wù shi4 wu4 shih wu shikimotsu |
conscious beings |
識省 识省 see styles |
shì shěng shi4 sheng3 shih sheng shikishō |
to be conscious of |
迷糊 see styles |
mí hu mi2 hu5 mi hu |
muddle-headed; dazed; only half conscious |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ |
(1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted; (2) (kana only) Bodhidharma; (3) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
隨意 随意 see styles |
suí yì sui2 yi4 sui i zui'i |
as one wishes; according to one's wishes; at will; voluntary; conscious At will, following one's own wishes. |
お洒落 see styles |
oshare おしゃれ |
(adj-na,adj-no) (1) (kana only) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (noun or participle which takes the aux. verb suru) (3) (kana only) to dress up; to be fashionable |
シャレ see styles |
jare ジャレ |
(noun or adjectival noun) (1) joke; pun; witticism; (adjectival noun) (2) smartly dressed; stylish; fashion-conscious; refined; (personal name) Jallais |
びびる see styles |
bibiru ビビる |
(v5r,vi) (1) to feel nervous; to feel afraid; to feel self-conscious; to lose one's nerve; to get cold feet; to get the jitters; (2) (colloquialism) to be startled; to be surprised; to be shocked; to feel frightened; to be spooked; (3) (archaism) to be shy; to be bashful; (surname) Bibiru |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
二世間 二世间 see styles |
èr shì jiān er4 shi4 jian1 erh shih chien ni seken |
The two realms of conscious or sentient beings 有情世間, and unconscious or material things 器世間. |
厨二病 see styles |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
御洒落 see styles |
oshare おしゃれ |
(adj-na,adj-no) (1) (kana only) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (noun or participle which takes the aux. verb suru) (3) (kana only) to dress up; to be fashionable |
意識化 see styles |
ishikika いしきか |
(noun/participle) (1) becoming aware (of); becoming conscious (of); realization; (noun/participle) (2) {phil} conscientization; (formation of) critical consciousness |
意識的 see styles |
ishikiteki いしきてき |
(adjectival noun) conscious; deliberate; intentional |
有情居 see styles |
yǒu qíng jū you3 qing2 ju1 yu ch`ing chü yu ching chü ujōgo |
The nine abodes, or states of conscious beings, v. 九有情居. |
有情數 有情数 see styles |
yǒu qíng shù you3 qing2 shu4 yu ch`ing shu yu ching shu ujō shu |
Among the number, or in the category, of conscious beings. |
有意志 see styles |
yǒu yì zhì you3 yi4 zhi4 yu i chih |
conscious; having a will |
有意識 有意识 see styles |
yǒu yì shí you3 yi4 shi2 yu i shih |
conscious |
楞伽經 楞伽经 see styles |
lèng qié jīng leng4 qie2 jing1 leng ch`ieh ching leng chieh ching Ryōga kyō |
The Laṅkāvatāra sūtra, a philosophical discourse attributed to Śākyamuni as delivered on the Laṅka mountain in Ceylon. It may have been composed in the fourth or fifth century A.D.; it "represents a mature phase of speculation and not only criticizes the Sāṅkhya, Pāśupata and other Hindu schools, but is conscious of the growing resemblance of Mahāyānism to Brahmanic philosophy and tries to explain it". Eliot. There have been four translations into Chinese, the first by Dharmarakṣa between 412-433, which no longer exists; the second was by Guṇabhadra in 443, ca11ed 楞伽 阿跋多羅寶經 4 juan; the third by Bodhiruci in 513, called 入楞伽經 10 juan; the fourth by Śikṣānanda in 700-704, called 大乘入楞伽經 7 juan. There are many treatises and commentaries on it, by Faxian and others. See Studies in the Laṅkāvatāra Sūtra by Suzuki and his translation of it. This was the sūtra allowed by Bodhidharma, and is the recognized text of the Chan (Zen) School. There are numerous treatises on it. |
無爲法 无为法 see styles |
wú wéi fǎ wu2 wei2 fa3 wu wei fa mui hō |
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation. |
面映い see styles |
omohayui おもはゆい |
(adjective) embarrassed; self-conscious; bashful; abashed |
オシャレ see styles |
oshare オシャレ |
(adj-na,adj-no) (1) (kana only) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (noun or participle which takes the aux. verb suru) (3) (kana only) to dress up; to be fashionable |
コギャル see styles |
kogyaru コギャル |
(abbreviation) (kana only) obsessively trend-conscious teen-age girls |
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. |
刻意為之 刻意为之 see styles |
kè yì wéi zhī ke4 yi4 wei2 zhi1 k`o i wei chih ko i wei chih |
to make a conscious effort; to do something deliberately |
学歴社会 see styles |
gakurekishakai がくれきしゃかい |
academic meritocracy; education-conscious society; society that places (excessive) emphasis on academic records |
意識朦朧 see styles |
ishikimourou / ishikimoro いしきもうろう |
(adj-t,adv-to) (yoji) being in a hazy state; being only half conscious; feeling dopey |
正気づく see styles |
shoukizuku / shokizuku しょうきづく |
(Godan verb with "ku" ending) to become conscious; to recover one's senses |
正気付く see styles |
shoukizuku / shokizuku しょうきづく |
(Godan verb with "ku" ending) to become conscious; to recover one's senses |
目ざめる see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
目覚める see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
目醒める see styles |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (3) to come to one's senses |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
面はゆい see styles |
omohayui おもはゆい |
(adjective) embarrassed; self-conscious; bashful; abashed |
面映ゆい see styles |
omohayui おもはゆい |
(adjective) embarrassed; self-conscious; bashful; abashed |
ＬＯＨＡＳ see styles |
rohasu; rohaasu / rohasu; rohasu ロハス; ロハース |
(kana only) LOHAS; Lifestyles of Health and Sustainability; market segment made up of ecologically conscious consumers |
コンシャス see styles |
konshasu コンシャス |
conscious |
ボディコン see styles |
bodikon ボディコン |
(adj-no,n) (abbreviation) (See ボディーコンシャス) body-conscious (look); tight-fitting (clothing) |
意識が低い see styles |
ishikigahikui いしきがひくい |
(exp,adj-i) (ant: 意識が高い) having a poor sense of something; ignorant; benighted; not very conscious |
意識が高い see styles |
ishikigatakai いしきがたかい |
(exp,adj-i) highly conscious; highly aware; well-versed; highly knowledgable |
意識高い系 see styles |
ishikitakaikei / ishikitakaike いしきたかいけい |
(colloquialism) (See 意識が高い) person who is overly conscious about appearing interesting (esp. online) |
未必の故意 see styles |
mihitsunokoi みひつのこい |
(exp,n) {law} conscious neglect; willful negligence; wilful negligence |
自意識過剰 see styles |
jiishikikajou / jishikikajo じいしきかじょう |
(n,adj-no,adj-na) excessive self-consciousness; excessively self-conscious person |
晴れがましい see styles |
haregamashii / haregamashi はれがましい |
(adjective) (1) grand; formal; ceremonial; showy; festive; cheerful; (adjective) (2) (feeling) awkward; self-conscious; embarrassed; uncomfortable |
Variations: |
bibiru; bibiru ビビる; びびる |
(v5r,vi) (1) to feel nervous; to feel afraid; to feel self-conscious; to lose one's nerve; to get cold feet; to get the jitters; (v5r,vi) (2) (colloquialism) to be startled; to be surprised; to be shocked; to feel frightened; to be spooked; (v5r,vi) (3) (archaism) to be shy; to be bashful |
Variations: |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
アースコンシャス see styles |
aasukonshasu / asukonshasu アースコンシャス |
awareness and activity about global environmental, etc. problems (wasei: Earth conscious) |
Variations: |
shiru しる |
(transitive verb) (1) to know; to be aware (of); to be conscious (of); to learn (of); to find out; to discover; (transitive verb) (2) to sense; to feel; to notice; to realize; (transitive verb) (3) to understand; to comprehend; to grasp; to appreciate; (transitive verb) (4) to remember; to be familiar with; to be acquainted with; (transitive verb) (5) to experience; to go through; to know (e.g. hardship); (transitive verb) (6) to get acquainted with (a person); to get to know; (transitive verb) (7) (usu. with neg. sentence) to have to do with; to be concerned with; to be one's concern; to be one's responsibility |
アース・コンシャス see styles |
aasu konshasu / asu konshasu アース・コンシャス |
awareness and activity about global environmental, etc. problems (wasei: Earth conscious) |
ボディーコンシャス see styles |
bodiikonshasu / bodikonshasu ボディーコンシャス |
(adj-no,n) body-conscious |
Variations: |
komadamu; komadamu こマダム; コマダム |
(slang) (kana only) little madam; young and fashion-conscious woman married to a high-earning man |
Variations: |
shoukizuku / shokizuku しょうきづく |
(Godan verb with "ku" ending) to become conscious; to recover one's senses; to snap out of it |
洒落(ateji) see styles |
share(p); share しゃれ(P); シャレ |
(1) joke; pun; jest; witticism; wordplay; (adjectival noun) (2) (See お洒落・1) smartly dressed; stylish; fashion-conscious; refined |
ボディー・コンシャス see styles |
bodii konshasu / bodi konshasu ボディー・コンシャス |
(adj-no,n) body-conscious |
Variations: |
ishikimourou / ishikimoro いしきもうろう |
(adj-t,adv-to) (yoji) being in a hazy state; being only half conscious; feeling dopey |
Variations: |
oshare(p); oshare おしゃれ(P); オシャレ |
(adj-na,adj-no) (1) (kana only) (See 洒落・しゃれ・2) smartly dressed; stylish; fashion-conscious; (2) (kana only) someone smartly dressed; (vs,vi) (3) (kana only) to dress up; to be fashionable |
Variations: |
omohayui おもはゆい |
(adjective) embarrassed; self-conscious; bashful; abashed |
Variations: |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
Variations: |
mezameru めざめる |
(v1,vi) (1) to wake up; to awake; (v1,vi) (2) to awaken to (instinct, ability, perception, etc.); to become aware of; to become conscious of; to realize; (v1,vi) (3) to come to one's senses |
Variations: |
aasukonshasu; aasu konshasu / asukonshasu; asu konshasu アースコンシャス; アース・コンシャス |
awareness and activity about global environmental, etc. problems (wasei: Earth conscious) |
Variations: |
chuuni / chuni ちゅうに |
(1) (中２, 中二 only) (abbreviation) (abbr. of 中学校２年(生)) second year of junior high school; second-year junior high school student; (2) (abbreviation) (slang) (joc) (See 中二病) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
Variations: |
bodiikonshasu; bodikonshasu; bodii konshasu; bodi konshasu / bodikonshasu; bodikonshasu; bodi konshasu; bodi konshasu ボディーコンシャス; ボディコンシャス; ボディー・コンシャス; ボディ・コンシャス |
(adj-na,adj-no) (See ボディコン) body-conscious (look); tight-fitting (clothing) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 78 results for "conscious" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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