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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
善薩 善萨 see styles |
shàn sà shan4 sa4 shan sa zensatsu |
good bodhisattva |
囘向 回向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō |
迴向 pariṇāmanā. To turn towards; to turn something from one person or thing to another; transference of merit); the term is intp. by 轉趣 turn towards; it is used for works of supererogation, or rather, it means the bestowing on another, or others, of merits acquired by oneself, especially the merits acquired by a bodhisattva or Buddha for the salvation of all, e. g. the bestowing of his merits by Amitābha on all the living. There are other kinds, such as the turning of acquired merit to attain further progress in bodhi, or nirvana. 囘事向理 to turn (from) practice to theory; 囘自向他 to turn from oneself to another; 囘因向果 To turn from cause to effect. 囘世而向出世 to turn from this world to what is beyond this world, from the worldly to the unworldly. |
四一 see styles |
sì yī si4 yi1 ssu i shippin; shippin しっぴん; シッピン |
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
四明 see styles |
sì míng si4 ming2 ssu ming shimei / shime しめい |
(given name) Shimei Four Shingon emblems, aids to Yoga-possession by a Buddha or bodhisattva; they are 鉤, 索, 鏁, 鈴, a hook, a cord, a lock, and a bell; the hook for summoning, the cord for leading, the lock for firmly holding, and the bell for the resultant joy. Also, the four Veda śāstras. |
地上 see styles |
dì shang di4 shang5 ti shang chijou / chijo ちじょう |
on the ground; on the floor (noun - becomes adjective with の) (1) (ant: 地下・1) above ground; on the ground; earth's surface; (noun - becomes adjective with の) (2) this world; this earth; (surname) Chiue on the ground; above the ground; used for 初地以上 the stages above the initial stage of a Bodhisattva's development. |
地分 see styles |
dì fēn di4 fen1 ti fen chiwake ちわけ |
(surname) Chiwake section pertaining to the [bodhisattva] grounds |
地前 see styles |
dì qián di4 qian2 ti ch`ien ti chien jizen |
The stages of a Bodhisattva before the 初地. |
地蔵 see styles |
jizou / jizo じぞう |
(abbreviation) Kshitigarbha (bodhisattva who looks over children, travellers and the underworld); Ksitigarbha; Jizō; (surname) Jizō |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
報身 报身 see styles |
bào shēn bao4 shen1 pao shen houjin; houshin / hojin; hoshin ほうじん; ほうしん |
{Buddh} (See 三身) sambhogakaya (reward body, form taken by a buddha after completing its role as a bodhisattva) Reward body, the saṃbhoga-kāya of a Buddha, in which he enjoys the reward of his labours, v. 三身 trikāya. |
塵沙 尘沙 see styles |
chén shā chen2 sha1 ch`en sha chen sha jinja |
Dust and sand, i.e. numberless as the atoms. Tiantai uses the term as one of the three illusions, i.e. the trial of the bodhisattva in facing the vast amount of detail in knowledge and operation required for his task of saving the world. |
增悲 see styles |
zēng bēi zeng1 bei1 tseng pei zōhi |
Augmented pity of a bodhisattva, who remains to save, though his 增智 advanced knowledge would justify his withdrawal to nirvāṇa. |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大士 see styles |
dà shì da4 shi4 ta shih futoshi ふとし |
(personal name) Futoshi Mahasattva. 開士 A great being, noble, a leader of men, a bodhisattva; also a śrāvaka, a Buddha; especially one who 自利利他 benefits himself to help others. |
大寶 大宝 see styles |
dà bǎo da4 bao3 ta pao oodakara おおだから |
(archaic) throne (surname) Oodakara Great Jewel, most precious thing, i.e. the Dharma or Buddha-law; the bodhisattva; the fire-altar of the esoteric cult. |
大慧 see styles |
dà huì da4 hui4 ta hui daie だいえ |
(personal name) Daie Mahāmati 摩訶摩底 (1) Great wisdom, the leading bodhisattva of the Laṅkāvatāra-sūtra. (2) Name of a Hangchow master of the Chan school, Zonggao 宗杲 of the Song dynasty, whose works are the 大慧書. (3) Posthumous title of 一行Yixing, a master of the Chan school in the Tang dynasty. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大機 大机 see styles |
dà jī da4 ji1 ta chi daiki だいき |
(surname, given name) Daiki The great opportunity, or Mahāyāna method of becoming a bodhisattva. |
大聖 大圣 see styles |
dà shèng da4 sheng4 ta sheng daishou / daisho だいしょう |
great sage; mahatma; king; emperor; outstanding personage; Buddha (1) (honorific or respectful language) {Buddh} Buddha; (2) {Buddh} high-ranked bodhisattva; (surname) Daishou The great sage or saint, a title of a Buddha or a bodhisattva of high rank; as also are 大聖世尊 and 大聖主 the great holy honored one, or lord. |
大願 大愿 see styles |
dà yuàn da4 yuan4 ta yüan taigan たいがん |
{Buddh} ambition; the Buddha's great vow (to save all people); (given name) Taigan The great vow, of a Buddha, or bodhisattva, to save all the living and bring them to Buddhahood. |
天行 see styles |
tiān xíng tian1 xing2 t`ien hsing tien hsing tenkou / tenko てんこう |
(given name) Tenkou A bodhisattva's natural or spontaneous correspondence with fundamental law: one of the 五行 of the 涅槃經 Nirvana Sutra. |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) (astron) celestial path; celestial motion; (5) (Buddhist term) deva realm (svarga); (1) (Buddhist term) deva realm (svarga); (2) path in the heavens; (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
妙因 see styles |
miào yīn miao4 yin1 miao yin myōin |
The profound cause, the discipline of the bodhisattva, i.e. chastity, and the six pāramitās, etc., as producing the Buddha-fruit. |
妙幢 see styles |
miào chuáng miao4 chuang2 miao ch`uang miao chuang Myōtō |
Ruciraketu. Name of a Bodhisattva. |
妙見 妙见 see styles |
miào jiàn miao4 jian4 miao chien myouken / myoken みょうけん |
(place-name, surname) Myōken The beautiful sight, i.e. Ursa Major, or the Bodhisattva who rules there, styled 妙見大士 (or 妙見菩薩), though some say Śākyamuni, others Guanyin, others 藥師 Bhaiṣajya, others the seven Buddhas. His image is that of a youth in golden armour. |
妙音 see styles |
miào yīn miao4 yin1 miao yin myouon / myoon みょうおん |
exquisite voice; exquisite music; (place-name) Myōon Wonderful sound. (1) Gadgadasvara, 妙音菩薩 (or 妙音大士) a Bodhisattva, master of seventeen degrees of samādhi, residing in Vairocanaraśmi-pratimaṇḍita, whose name heads chap. 24 of the Lotus Sutra. (2) Sughoṣa, a sister of Guanyin; also a Buddha like Varuṇa controlling the waters 水天德佛, the 743rd Buddha of the present kalpa. (3) Ghoṣa, 瞿沙 an arhat, famous for exegesis, who "restored the eyesight of Dharmavivardhana by washing his eyes with the tears of people who were moved by his eloquence." Eitel. |
始士 see styles |
shǐ shì shi3 shi4 shih shih shishi |
An initiator; a Bodhisattva who stimulates beings to enlightenment. |
子安 see styles |
koyasu こやす |
(1) (abbreviation) safe, easy childbirth; (2) (See 子安観音,子安地蔵) guardian bodhisattva, buddha or deity of children or childbirth (esp. Ksitigarbha or Avalokitesvara); (surname) Shian |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
定光 see styles |
dìng guāng ding4 guang1 ting kuang joukou / joko じょうこう |
(place-name) Jōkou (1) Dīpaṃkara 提洹羯; 然燈佛, to whom Śākyamuni offered five lotuses when the latter was 儒童 Rutong Bodhisattva, and was thereupon designated as a coming Buddha. He is called the twenty-fourth predecessor of Śākyamuni. He appears whenever a Buddha preaches the Lotus Sutra. (2) Crystal, or some other bright stone. |
宝号 see styles |
hougou / hogo ほうごう |
name (of a buddha or bodhisattva) |
寄位 see styles |
jì wèi ji4 wei4 chi wei ki-i |
teach according to the level of the practice of the bodhisattva |
密印 see styles |
mì yìn mi4 yin4 mi yin mitsuin |
The esoteric digital sign of a buddha or bodhisattva indicative of his vow. |
密字 see styles |
mì zì mi4 zi4 mi tzu mitsuji |
The esoteric letter of Vairocana, or of a buddha or bodhisattva. |
小聖 小圣 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng kosato こさと |
(female given name) Kosato The Hīnayāna saint, or arhat. The inferior saint, or bodhisattva, as compared with the Buddha. |
幻法 see styles |
huàn fǎ huan4 fa3 huan fa genpō |
Conjuring tricks, illusion, methods of Bodhisattva transformation. |
幻門 幻门 see styles |
huàn mén huan4 men2 huan men genmon |
The ways or methods of illusion, or of bodhisattva transformation. |
廻向 迴向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō えこう |
(noun/participle) Buddhist memorial service; prayers for the repose of the soul The goal or direction of any discipline such as that of bodhisattva, Buddha, etc.; to devote one's merits to the salvation of others; works of supererogation. |
弘誓 see styles |
hóng shì hong2 shi4 hung shih guzei / guze ぐぜい |
Buddha's great vows; (personal name) Kōsei 弘誓願 vast or universal vows of a Buddha, or Bodhisattva, especially Amitābha's forty-eight vows. |
弥勒 see styles |
miroku みろく |
{Buddh} (See 弥勒菩薩) Maitreya (Bodhisattva); Miroku; (p,s,f) Miroku |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Mile county in Honghe Hani and Yi autonomous prefecture, Yunnan; Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
後有 后有 see styles |
hòu yǒu hou4 you3 hou yu gū |
Future karma; the person in the subsequent incarnation; also, the final incarnation of the arhat, or bodhisattva. |
忍辱 see styles |
rěn rù ren3 ru4 jen ju ninniku にんにく |
(1) {Buddh} forbearance (in the face of difficulty, persecution, etc.); (2) (rare) (See にんにく) garlic 羼提波羅蜜多 (or 羼底波羅蜜多) kṣānti pāramitā; patience, especially bearing insult and distress without resentment, the third of the six pāramitās 六度. Its guardian Bodhisattva is the third on the left in the hall of space in the Garbhadhātu. |
応化 see styles |
ouge; ouke / oge; oke おうげ; おうけ |
(noun/participle) {Buddh} assumption of a suitable form (by a buddha or bodhisattva) |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
悲智 see styles |
bēi zhì bei1 zhi4 pei chih hichi |
Pity and wisdom; the two characteristics of a bodhisattva seeking to attain perfect enlightenment and the salvation of all beings. In the esoteric sects pity is represented by the Garbadhātu or the womb treasury, while wisdom is represented by the Vajradhātu, the diamond treasury. Pity is typified by Guanyin, wisdom by Mahāsthāmaprāpta, the two associates of Amitābha. |
慈眼 see styles |
cí yǎn ci2 yan3 tz`u yen tzu yen jigen; jigan じげん; じがん |
{Buddh} merciful eye (of a Buddha or a bodhisattva watching humanity); (surname) Jigan The compassionate eye (of Buddha). |
慧日 see styles |
huì rì hui4 ri4 hui jih enichi えにち |
{Buddh} sun of wisdom; Buddha's or Bodhisattva's limitless light of wisdom; (given name) Enichi Wisdom-sun, Buddha-wisdom. Huiri, a celebrated Tang monk and author (disciple of Yijing) who also went on pilgrimage to India and spent thirteen years there, died A.D. 748; entitled 慈愍三藏. |
成佛 see styles |
chéng fó cheng2 fo2 ch`eng fo cheng fo jōbutsu |
to become a Buddha; to attain enlightenment To become Buddha, as a Bodhisattva does on reaching supreme perfect bodhi. |
我相 see styles |
wǒ xiàng wo3 xiang4 wo hsiang gasō |
Egoism, the concept of the ego as real. Anyone who believes in我相, 人我, 衆生我, 壽我 is not a true Bodhisattva, v. 我人四相. |
扶薩 扶萨 see styles |
fú sà fu2 sa4 fu sa fusatsu |
Bodhisattva, idem 菩薩. |
持地 see styles |
chí dì chi2 di4 ch`ih ti chih ti mochiji もちぢ |
(surname) Mochiji Dharaṇimdhara, holder, or ruler of the earth, or land; name of a Bodhisattva, who predicted the future of Avalokiteśvara. |
文珠 see styles |
yukimi ゆきみ |
(Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (female given name) Yukimi |
斫芻 斫刍 see styles |
zhuó chú zhuo2 chu2 cho ch`u cho chu shashu |
(斫乞芻) cakṣu (s), the eye, one of the six organs of sense. Cakṣurdhātu is the 眼界 eye-realm, or sight-faculty. There are definitions such as the eye of body, mind, wisdom, Buddha-truth, Buddha; or human, deva, bodhisattva, dharma, and Buddha vision. |
斷肉 断肉 see styles |
duàn ròu duan4 rou4 tuan jou danniku |
To forbid flesh; meat was permitted by the Buddha under the Hīnayāna cult, but forbidden in Mahāyāna under the bodhisattva cult, and also by Hīnayāna. |
明得 see styles |
míng dé ming2 de2 ming te meidoku / medoku めいどく |
(personal name) Meidoku (明定) A samādhi in the Bodhisattva's 四加行 in which there are the bright beginnings of release from illusion. |
普現 普现 see styles |
pǔ xiàn pu3 xian4 p`u hsien pu hsien fugen |
Universal manifestation, especially the manifestation of a Buddha or bodhisattva in any shape at will. |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
普門 普门 see styles |
pǔ mén pu3 men2 p`u men pu men fumon ふもん |
(surname) Fumon Universal door, the opening into all things, or universality; the universe in anything; the unlimited doors open to a Buddha, or bodhisattva, and the forms in which he can reveal himself. |
智積 智积 see styles |
zhì jī zhi4 ji1 chih chi chishaku ちしゃく |
(place-name) Chishaku Jñānākara. Accumulation of knowledge. Eldest son of Mahābhijñā; also said to be Akṣobhya. Prajñākūṭa. A Bodhisattva in the retinue of Prabhūtratna, v. Lotus Sūtra. |
智者 see styles |
zhì zhě zhi4 zhe3 chih che chisha ちしゃ |
sage; wise man; clever and knowledgeable person (out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest; (surname) Chisha The knower, or wise man; a name for 智顗 q.v. |
本地 see styles |
běn dì ben3 di4 pen ti honji; honchi ほんじ; ほんち |
local; this locality (1) (archaism) {Buddh} (See 垂迹) true form of a buddha; (2) (ほんち only) land of origin; (surname) Motoji Native place, natural position, original body; also the 本身; 本法身; or 本地身 fundamental person or embodiment of a Buddha or bodhisattva, as distinct from his temporal manifestation. |
本行 see styles |
běn háng ben3 hang2 pen hang hongyou / hongyo ほんぎょう |
one's line; one's own profession (surname) Hongyou The root of action: the method or motive of attainment; (his) own deeds, e. g. the doings of a Buddha or bodhisattva. |
本誓 see styles |
běn shì ben3 shi4 pen shih honzei |
samaya; the original covenant or vow made by every Buddha and Bodhisattva. |
本迹 see styles |
běn jī ben3 ji1 pen chi honjaku |
The original 本 Buddha or Bodhisattva and his 迹 varied manifestations for saving all beings, e. g. Guanyin with thirty-three forms. Also 本地垂迹. |
本願 本愿 see styles |
běn yuàn ben3 yuan4 pen yüan hongan ほんがん |
Amida Buddha's original vow; long-cherished desire; (surname) Hongan pūrvapraṇidhāna. The original vow, or vows, of a Buddha or bodhisattva, e. g. the forty-eight of Amitābha, the twelve of 藥師, etc. |
梵乘 see styles |
fàn shèng fan4 sheng4 fan sheng bonjō |
The brahmayāna, i.e. the noblest of the vehicles, that of the bodhisattva. |
権化 see styles |
gonge ごんげ |
(1) {Buddh} (See 実化) incarnation (of Buddha or bodhisattva); avatar; (2) embodiment (as in "embodiment of evil"); incarnation; personification |
権現 see styles |
gongen ごんげん |
temporary manifestation of a Buddha (or bodhisattva, etc.) in the form of a Shinto kami; (place-name, surname) Gongen |
權者 权者 see styles |
quán zhě quan2 zhe3 ch`üan che chüan che gonza |
A Buddha or bodhisattva who has assumed a temporary form in order to aid beings; also 化者; 權化; 大權, etc. |
欲箭 see styles |
yù jiàn yu4 jian4 yü chien yokusen |
The arrows of desire, or lust. Also the darts of the bodhisattva 欲金剛, who hooks and draws all beings to Buddha. |
欲鉤 欲钩 see styles |
yù gōu yu4 gou1 yü kou yokukō |
The hook of desire; the bodhisattva attracts men through desire, and then draws them to the enlightenment of Buddha. |
正士 see styles |
zhèng shì zheng4 shi4 cheng shih masahito まさひと |
(given name) Masahito Correct scholar, bodhisattva. |
法愛 法爱 see styles |
fǎ ài fa3 ai4 fa ai noa のあ |
(female given name) Noa Religious love in contrast with 欲愛 ordinary love; Dharma-love may be Hīnayāna desire for nirvāṇa; or bodhisattva attachment to illusory things, both of which are to be eradicated; or Tathāgata-love, which goes out to all beings for salvation. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法眼 see styles |
fǎ yǎn fa3 yan3 fa yen hougen / hogen ほうげん |
discerning eye (1) {Buddh} (See 五眼) the dharma eye; (2) (abbreviation) second highest priestly rank in Buddhism; (3) (archaism) title bestowed upon doctors, etc.; (surname) Hougen The (bodhisattva) dharma-eye able to penetrate all things. Name of the founder of the法眼宗 Fayan sect, one of the five Chan (Zen) schools. |
法積 法积 see styles |
fǎ jī fa3 ji1 fa chi houzumi / hozumi ほうずみ |
(surname) Houzumi Dharmâkara Bodhisattva |
深行 see styles |
shēn xíng shen1 xing2 shen hsing jingyō |
Deep or deepening progress, that above the initial bodhisattva stage. |
灌頂 灌顶 see styles |
guàn dǐng guan4 ding3 kuan ting kanjou; kanchou / kanjo; kancho かんじょう; かんちょう |
(1) {Buddh} baptism-like ceremony performed by the buddhas on a bodhisattva who attains buddhahood; (2) {Buddh} baptism-like ceremony for conferring onto someone precepts, a mystic teaching, etc. (in esoteric Buddhism); (3) {Buddh} pouring water onto a gravestone; (4) teaching esoteric techniques, compositions, etc. (in Japanese poetry or music) abhiṣecana; mūrdhābhiṣikta; inauguration or consecration by sprinkling, or pouring water on the head; an Indian custom on the investiture of a king, whose head was baptized with water from the four seas and from the rivers in his domain; in China it is administered as a Buddhist rite chiefly to high personages, and for ordination purposes. Amongst the esoterics it is a rite especially administered to their disciples; and they have several categories of baptism, e.g. that of ordinary disciples, of teacher, or preacher, of leader, of office-bearer; also for special causes such as relief from calamity, preparation for the next life, etc. |
火㮇 see styles |
huǒ tiàn huo3 tian4 huo t`ien huo tien |
Fire-tongs, made of wood, themselves burnt up before all brushwood is used up, a simile of a bodhisattva who so far forgot his vow to save all the living as to enter nirvana before completing his work. |
無減 无减 see styles |
wú jiǎn wu2 jian3 wu chien mugen |
The undiminished powers of a bodhisattva after attaining Buddhahood; i.e. undiminished power and zeal to save all beings, power of memory, wisdom, nirvāṇa, and insight attained through nirvāṇa; cf. 智度論 26; also for a list of twenty-two cf. 唯識論 10. |
牛王 see styles |
niú wáng niu2 wang2 niu wang ushiou / ushio うしおう |
(surname) Ushiou The king of bulls, i. e. a Buddha, or bodhisattva; it is applied to Gautama Buddha, possibly derived from his name. |
生身 see styles |
shēng shēn sheng1 shen1 sheng shen namami; shoujin / namami; shojin なまみ; しょうじん |
(noun - becomes adjective with の) (1) living flesh; flesh and blood; (noun - becomes adjective with の) (2) (しょうじん only) {Buddh} physical body of Buddha or a bodhisattva The physical body; also that of a Buddha in contrast with his 法身 dharmakāya; also a bodhisattva's body when born into any mortal form. |
登住 see styles |
dēng zhù deng1 zhu4 teng chu tōjū |
The advance of the bodhisattva to the 十住 q.v. |
登地 see styles |
dēng dì deng1 di4 teng ti toji とじ |
(surname) Toji idem 十地 q.v. |
百論 百论 see styles |
bǎi lùn bai3 lun4 pai lun Hyakuron |
Śataśāstra. One of the 三論 'three śāstras' of the Mādhyamika school, so called because of its 100 verses, each of 32 words; attributed to Deva Bodhisattva, it was written in Sanskrit by Vasubandhu and tr. by Kumārajīva, but the versions differ. There is also the 廣百論本 Catuḥśataka [Catuḥśatakaśāstrakarika], an expansion of the above. |
睒摩 see styles |
shǎn mó shan3 mo2 shan mo Senma |
Śāmaka, a bodhisattva born to a blind couple, clad in deerskin, slain by the king in hunting, restored to life and to his blind parents by the gods. |
知根 see styles |
zhī gēn zhi1 gen1 chih ken chikon |
The organs of perception. To know the roots, or capacities (of all beings, as does a bodhisattva; hence he has no fears). |
知者 see styles |
zhī zhě zhi1 zhe3 chih che chisha ちしゃ |
(out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest The knower, the cognizer, the person within who perceives. |
童子 see styles |
tóng zǐ tong2 zi3 t`ung tzu tung tzu wakako わかこ |
boy boy; kid; child; (female given name) Wakako kumāra, a boy, youth, son; a prince; a neophyte; a bodhisattva as son of the Tathāgata. |
等覺 等觉 see styles |
děng jué deng3 jue2 teng chüeh tōgaku |
samyak-saṃbodhi; absolute universal enlightenment, omniscience, a quality of and term for a Buddha; also the 51st stage in the enlightenment of a bodhisattva, the attainment of the Buddha, enlightenment which precedes 妙覺. |
緣日 缘日 see styles |
yuán rì yuan2 ri4 yüan jih ennichi |
The day of the month on which a particular Buddha or bodhisattva is worshipped, he being in special charge of mundane affairs on that day, e.g. the 5th is Maitreya, 15th Amitābha, 25th Mañjuśrī, 30th Śākyamuni. |
緣覺 缘觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
pratyekabuddha 辟支佛; 辟支迦佛; 鉢剌翳伽陀 (鉢剌翳伽佛陀) In the early translations it was rendered 緣覺, i.e. enlightened through reasoning on the riddle of life, especially as defined in the twelve nidānas. Later it was rendered 獨覺 or individual enlightenment, i.e. one who lives apart from others and attains enlightenment alone, or for himself, in contrast with the altruism of the bodhisattva principle. The term pratyekabuddha is not limited to Buddhists, but is also general for recluses pondering alone over the meaning of life, an illustration being the rhinoceros, which lives in isolation. The non-Buddhist enlightenment is illusion, e.g. from observing the 'flying flowers and falling leaves'; the Buddhist enlightenment arises from pondering over the twelve nidānas. As a degree of saintship it is undefined by early Buddhism, receiving its definition at a later period. |
義辯 义辩 see styles |
yì biàn yi4 bian4 i pien giben |
One of the seven powers of reasoning, or discourse of a bodhisattva, that on the things that are profitable to the attainment of nirvāṇa. |
聖胎 圣胎 see styles |
shèng tāi sheng4 tai1 sheng t`ai sheng tai seitai |
immortal body (of born again Daoist) The womb of holiness which enfolds and develops the bodhisattva, i.e. the 三賢位 three excellent positions attained in the 十住, 十行 and 十廻向. |
聖行 圣行 see styles |
shèng xíng sheng4 xing2 sheng hsing masayuki まさゆき |
(personal name) Masayuki The holy bodhisattva life of 戒定慧 the (monastic) commandments, meditation and wisdom. |
自在 see styles |
zì zai zi4 zai5 tzu tsai jizai じざい |
comfortable; at ease (n,adj-na,adj-no) (1) being able to do as one pleases; doing at will; (2) (abbreviation) (See 自在鉤) pothook; (surname) Shizai Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我. |
薩埵 萨埵 see styles |
sà duǒ sa4 duo3 sa to satta さった |
(1) {Buddh} sattva (sentient beings); (2) (abbreviation) {Buddh} (See 菩提薩埵) bodhisattva; (3) (abbreviation) {Buddh} (See 金剛薩埵) Vajrasattva sattva, being, existence, essence, nature, life, sense, consciousness, substance, any living or sentient being, etc. M.W. Tr. by 情 sentient, 有情 possessing sentience, feeling, or consciousness; and by 衆生 all the living. Abbrev. for bodhisattva. Also 薩多婆; 薩怛嚩; 索埵, etc. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "bodhisattva" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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