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12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
白 see styles |
bái bai2 pai haku はく |
More info & calligraphy: White(1) white; (2) (See ボラ・1) striped mullet fry (Mugil cephalus); (3) (See 科白・1) (spoken) line (in a play, film, etc.); one's lines; (4) {mahj} white dragon tile; (5) {mahj} winning hand with a pung (or kong) of white dragon tiles; (6) (abbreviation) (rare) (See 白耳義・ベルギー) Belgium; (7) (abbreviation) (archaism) (See 白人・1) white person; Caucasian; (female given name) Yuki White, pure, clear; make clear, inform. |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
是非 see styles |
shì fēi shi4 fei1 shih fei zehi ぜひ |
right and wrong; quarrel (adverb) (1) certainly; without fail; (2) right and wrong; pros and cons; (surname) Zehi yes and no |
曲直 see styles |
qū zhí qu1 zhi2 ch`ü chih chü chih kyokuchoku きょくちょく |
lit. crooked and straight; fig. right and wrong, good and evil merits (of a case); right or wrong; (surname) Maganao |
逆行 see styles |
nì xíng ni4 xing2 ni hsing gyakkou; gyakukou / gyakko; gyakuko ぎゃっこう; ぎゃくこう |
to go the wrong way; to go against one-way traffic regulation (n,vs,vi) (1) (ant: 順行・1) backward movement; reverse movement; going backwards; retrogression; going in the wrong direction; going against (e.g. the times); running counter to; (n,vs,vi) (2) {astron} (ant: 順行・2) retrograde motion |
是非曲直 see styles |
shì fēi qū zhí shi4 fei1 qu1 zhi2 shih fei ch`ü chih shih fei chü chih zehikyokuchoku ぜひきょくちょく |
lit. right and wrong, crooked and straight (idiom); fig. merits and demerits; pros and cons (yoji) rights and wrongs (of a case); relative merits (of a case) |
△ see styles |
sankaku さんかく |
(unc) (as a mark for homework, etc.) not entirely wrong but not entirely right; so-so; average |
倒 see styles |
dào dao4 tao dō さかしま |
to invert; to place upside down or frontside back; to pour out; to tip out; to dump; inverted; upside down; reversed; to go backward; contrary to what one might expect; but; yet (noun or adjectival noun) (1) reverse; inversion; upside down; (2) unreasonable; absurd; wrong; (n-pref,n) inverse; reverse To fall, lie down; to pour; upside down, inverted, perverted; on the contrary. |
冤 see styles |
yuān yuan1 yüan en えん |
injustice; grievance; wrong false charge; false accusation injustice |
寃 冤 see styles |
yuān yuan1 yüan en |
old variant of 冤[yuan1] To oppress, wrong; a grievance; enmity. |
屈 see styles |
qū qu1 ch`ü chü kutsu くつ |
bent; to feel wronged (surname) Kutsu To bend; oppression, wrong. |
左 see styles |
zuǒ zuo3 tso hidari ひだり |
left; the Left (politics); east; unorthodox; queer; wrong; differing; opposite; variant of 佐[zuo3] (noun - becomes adjective with の) (1) (See 右・1) left; left-hand side; (2) left hand; (3) the left (wing); leftist; (4) fondness for alcohol; drinker; (surname, female given name) Hidari The left hand. |
曲 see styles |
qǔ qu3 ch`ü chü kuse; kuse くせ; クセ |
tune; song; CL:支[zhi1] (1) (kana only) long segment of a noh play forming its musical highlight; (prefix noun) (2) (See 曲者・1) wrong; improper; indecent; (female given name) Magaru Bent, crooked, humpbacked; to oppress; ballads. |
枉 see styles |
wǎng wang3 wang oo |
to twist; crooked; unjust; in vain Oppression, wrong; crooked; in vain. |
湔 see styles |
jiān jian1 chien |
to wash; to redress (a wrong); name of a river |
罪 see styles |
zuì zui4 tsui tsumi つみ |
guilt; crime; fault; blame; sin (n,adj-na,adj-no) (1) crime; sin; wrongdoing; indiscretion; (2) penalty; sentence; punishment; (3) fault; responsibility; culpability; (noun or adjectival noun) (4) thoughtlessness; lack of consideration That which is blameworthy and brings about bad karma; entangled in the net of wrong-doing; sin, crime. |
見 见 see styles |
xiàn xian4 hsien mi み |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
錯 错 see styles |
cuò cuo4 ts`o tso saku こすり |
mistake; wrong; bad; interlocking; complex; to grind; to polish; to alternate; to stagger; to miss; to let slip; to evade; to inlay with gold or silver rubbing; scrubbing; scraping to mix |
非 see styles |
fēi fei1 fei hi ひ |
to not be; not; wrong; incorrect; non-; un-; in-; de-; to reproach; to blame; (coll.) to insist on; simply must (1) fault; error; mistake; (2) going poorly; being disadvantageous; being unfavorable; (prefix) (3) un-; non-; an- Not: un-: without, apart from; wrong. |
〇× see styles |
marubatsu まるばつ |
circle and cross; right and wrong (answers); true-false |
クセ see styles |
kuze クゼ |
(1) (kana only) long segment of a noh play forming its musical highlight; (prefix noun) (2) wrong; improper; indecent; (personal name) Czes |
三毒 see styles |
sān dú san1 du2 san tu sandoku さんどく |
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance) The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31. |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko fuka ふか |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不對 不对 see styles |
bù duì bu4 dui4 pu tui |
incorrect; wrong; amiss; abnormal; queer |
不平 see styles |
bù píng bu4 ping2 pu p`ing pu ping fuhei / fuhe ふへい |
uneven; injustice; unfairness; wrong; grievance; indignant; dissatisfied (n,adj-no,adj-na) discontent; dissatisfaction; complaint; grievance uneven |
不悪 see styles |
ashikarazu あしからず |
(adverb) (kana only) don't get me wrong, but ...; I'm sorry |
不法 see styles |
bù fǎ bu4 fa3 pu fa fuhou / fuho ふほう |
lawless; illegal; unlawful (noun or adjectival noun) (1) unlawful; illegal; (noun or adjectival noun) (2) unreasonable; outrageous; unjust; unwarranted Not in accordance with the Buddha law, wrong, improper, unlawful. |
九結 九结 see styles |
jiǔ jié jiu3 jie2 chiu chieh kyūketsu |
The nine bonds that bind men to mortality: love, hate, pride, ignorance, (wrong)views, possessions (or grasping), doubt, envy, meanness (or selfishness). They are the 六隨眠 plus grasping, envy, and meanness. |
亂丟 乱丢 see styles |
luàn diū luan4 diu1 luan tiu |
to discard in the wrong place (cigarette butts etc); to leave one's things lying around |
二罪 see styles |
èr zuì er4 zui4 erh tsui nizai |
The two classes of offence: (a) 性罪 crime which is wrong in itself, e.g. murder, etc.; (b) 遮罪 crime not wrong in itself, e.g. taking alcohol, but forbidden by the Buddha for the sake of the other commandments; transgression of this is therefore a sin against the Buddha. |
二行 see styles |
èr xíng er4 xing2 erh hsing nigyō |
Two classes of conduct: following wrong views; following wrong desires, or emotions. There are other pairs. |
二見 二见 see styles |
èr jiàn er4 jian4 erh chien futami ふたみ |
(can be adjective with の) forked (road, river); (place-name, surname) Futami Two (wrong) views: (1) Looking on people grudgingly with regard to almsgiving and preaching the Buddha-truth. (2) (a) 有見 Holding to the real existence of (material) things; (b) 無見 holding to their entire unreality. (3) (a) 斷見 Holding to the view of total annihilation; (b) 常見 to that of permanence or immortality. |
二食 see styles |
èr shí er4 shi2 erh shih nishoku; nijiki(ok) にしょく; にじき(ok) |
two meals; (eating) two meals a day The two kinds of food: (1) (a) The joy of the Law; (b) the bliss of meditation. (2) (a)The right kind of monk's livelihood - by mendicancy; (b) the wrong kind - by any other means. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
倒事 see styles |
sakasamagoto さかさまごと |
(1) (obscure) (kana only) child dying before parents; (2) (obscure) occurrence out of sequence; wrong order |
僻路 see styles |
pì lù pi4 lu4 p`i lu pi lu hiro |
wrong way |
八覺 八觉 see styles |
bā jué ba1 jue2 pa chüeh hachikaku |
The eight (wrong) perceptions or thoughts, i.e. desire; hate; vexation (with others); 親里 home-sickness; patriotism (or thoughts of the country's welfare); dislike of death; ambition for one's clan or family; slighting or being rude to others. 華嚴經 13. |
別条 see styles |
betsujou / betsujo べつじょう |
something unusual; something wrong; mishap; accident; serious condition (e.g. after an injury); different situation |
別状 see styles |
betsujou / betsujo べつじょう |
something unusual; something wrong; mishap; accident; serious condition (e.g. after an injury); different situation |
刺兒 刺儿 see styles |
cì r ci4 r5 tz`u r tzu r |
a thorn; fig. to ridicule sb; fig. something wrong |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十見 十见 see styles |
shí jiàn shi2 jian4 shih chien juumi / jumi じゅうみ |
(surname) Jūmi The ten (wrong) views; see 五見and add 貪, 恚 , 慢 , 無明 and 疑見 desire, hate, pride, ignorance, and doubt. |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
可否 see styles |
kě fǒu ke3 fou3 k`o fou ko fou kahi かひ |
is it possible or not? (noun - becomes adjective with の) (1) propriety; right and wrong; advisability; possibility; (noun - becomes adjective with の) (2) pro and con; ayes and noes |
善悪 see styles |
zenaku ぜんあく |
right and wrong; good and evil |
嗆到 呛到 see styles |
qiāng dào qiang1 dao4 ch`iang tao chiang tao |
to choke on (food etc); to swallow the wrong way |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
報錯 报错 see styles |
bào cuò bao4 cuo4 pao ts`o pao tso |
to report an error; to give wrong information |
失足 see styles |
shī zú shi1 zu2 shih tsu |
to lose one's footing; to slip; to take a wrong step in life |
失風 失风 see styles |
shī fēng shi1 feng1 shih feng |
trouble; damage; setback; something goes wrong |
妄心 see styles |
wàng xīn wang4 xin1 wang hsin moushin; moujin / moshin; mojin もうしん; もうじん |
{Buddh} (See 煩悩・2) deluded mind (a mind polluted with klesha, incapable of understanding the original essence of things) A wrong, false, or misleading mind. |
存見 存见 see styles |
cún jiàn cun2 jian4 ts`un chien tsun chien zonken |
To keep to (wrong) views. |
弄錯 弄错 see styles |
nòng cuò nong4 cuo4 nung ts`o nung tso |
to err; to get something wrong; to miscalculate; to misunderstand |
彎路 弯路 see styles |
wān lù wan1 lu4 wan lu |
winding road; roundabout route; detour; (fig.) wrong way (of doing something) |
当否 see styles |
touhi / tohi とうひ |
propriety; right or wrong; justice |
性罪 see styles |
xìng zuì xing4 zui4 hsing tsui shōzai |
Sins that are such according to natural law, apart from Buddha's teaching, e. g. murder, etc. |
悪い see styles |
warui わるい nikui にくい |
(adjective) (1) bad; poor; inferior; (2) evil; sinful; (3) unprofitable; unbeneficial; (4) at fault; to blame; in the wrong; (5) sorry; (aux-adj,adj-i) (kana only) difficult to ...; hard to ...; (adjective) (1) hateful; abominable; poor-looking; detestable; (2) amazing; fantastic; admirable; lovely; wonderful |
悪道 see styles |
akudou / akudo あくどう |
wrong course; evil course |
惡い see styles |
warui わるい |
(out-dated kanji) (adjective) (1) bad; poor; inferior; (2) evil; sinful; (3) unprofitable; unbeneficial; (4) at fault; to blame; in the wrong; (5) sorry |
惡見 恶见 see styles |
è jiàn e4 jian4 o chien akken |
Evil or heterodox views. |
惡覺 恶觉 see styles |
è jué e4 jue2 o chüeh akukaku |
Contemplation or thought contrary to Buddhist principles. |
惡解 恶解 see styles |
è jiě e4 jie3 o chieh akuge |
wrong understanding |
慢見 慢见 see styles |
màn jiàn man4 jian4 man chien manken |
Pride, regarding oneself as superior, one of the ten wrong views. |
手滑 see styles |
shǒu huá shou3 hua2 shou hua |
to do something by mistake (with one's hand); to make a slip of the hand (e.g. click the wrong button) |
打錯 打错 see styles |
dǎ cuò da3 cuo4 ta ts`o ta tso |
to err; to dial a wrong number; to make a typo |
持犯 see styles |
chí fàn chi2 fan4 ch`ih fan chih fan jibon |
maintaining and transgressing', i. e. keeping the commandments by 止持 ceasing to do wrong and 作持 doing what is right, e. g. worship, the monastic life, etc.; transgression is also of two kinds, i. e. 作犯 positive in doing evil and 止犯 negative in not doing good. |
揪錯 揪错 see styles |
jiū cuò jiu1 cuo4 chiu ts`o chiu tso |
lit. to grab wrong; misconception; blunder; howler |
断然 see styles |
danzen だんぜん |
(adv,adj-t) (1) firmly; flatly; resolutely; decisively; absolutely; definitely; (adverb) (2) definitely (wrong, different, etc.); absolutely; (adverb) (3) by far; far and away; by a long shot; hands down |
服輸 服输 see styles |
fú shū fu2 shu1 fu shu |
to concede; to admit defeat; to admit something is wrong after insisting it is right |
横道 see styles |
yokomichi よこみち |
(1) byway; side street; cross street; (2) wrong way; digression; (place-name, surname) Yokomichi |
止持 see styles |
zhǐ chí zhi3 chi2 chih ch`ih chih chih shiji |
Self-control in keeping the commandments or prohibitions relating to deeds and words, which are styled 止持戒, 止持門, 止惡門. 止犯; 止持作犯 Stopping offences; ceasing to do evil, preventing others from doing wrong. |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
正否 see styles |
seihi / sehi せいひ |
right and wrong |
正悪 see styles |
seiaku / seaku せいあく |
right and wrong |
正誤 正误 see styles |
zhèng wù zheng4 wu4 cheng wu seigo / sego せいご |
true or false?; correct or incorrect; to correct errors (in a document) (1) correct or incorrect; right or wrong; accuracy; (2) correction (of errors) |
正邪 see styles |
zhèng xié zheng4 xie2 cheng hsieh seija / seja せいじゃ |
opposition between vital energy 正氣|正气[zheng4 qi4] and pathogeny 邪氣|邪气[xie2 qi4] (TCM) right and wrong; right or wrong |
歧路 see styles |
qí lù qi2 lu4 ch`i lu chi lu |
divergent path; (fig.) wrong path |
歧途 see styles |
qí tú qi2 tu2 ch`i t`u chi tu |
fork in a road; wrong road |
沒錯 没错 see styles |
méi cuò mei2 cuo4 mei ts`o mei tso |
that's right; sure!; rest assured!; that's good; can't go wrong |
法見 法见 see styles |
fǎ jiàn fa3 jian4 fa chien hokken |
Maintaining one tenet and considering others wrong; narrow-minded, bigoted. |
洗冤 see styles |
xǐ yuān xi3 yuan1 hsi yüan |
to right a wrong; to redress an injustice |
湔雪 see styles |
jiān xuě jian1 xue3 chien hsüeh |
to wipe away (a humiliation); to redress (a wrong) |
無法 无法 see styles |
wú fǎ wu2 fa3 wu fa muhou / muho むほう |
unable to; incapable of (1) lawlessness; injustice; wrong; outrage; (adj-na,adj-no) (2) outrageous; lawless; disorderly; unjust; unreasonable non existent |
牢籠 牢笼 see styles |
láo lóng lao2 long2 lao lung rōrō |
cage; trap (e.g. basket, pit or snare for catching animals); fig. bonds (of wrong ideas); shackles (of past misconceptions); to trap; to shackle Pen, pit, or fold (for animals) and cage (for birds). |
犯錯 犯错 see styles |
fàn cuò fan4 cuo4 fan ts`o fan tso |
to err; to make a mistake; to do the wrong thing |
狂う see styles |
kuruu / kuru くるう |
(v5u,vi) (1) to go mad; to lose one's mind; to go crazy; to go insane; (v5u,vi) (2) to get out of order; to go amiss; to malfunction; to become imprecise; (v5u,vi) (3) to go wrong (of a plan or expectation, etc.); to fall through; to get mixed up; (v5u,vi) (4) to go crazy (over someone or something); to get enthusiastic; to go wild |
理虧 理亏 see styles |
lǐ kuī li3 kui1 li k`uei li kuei |
in the wrong |
理非 see styles |
rihi りひ |
right and wrong |
申理 see styles |
shēn lǐ shen1 li3 shen li |
to right a wrong; to seek justice |
申雪 see styles |
shēn xuě shen1 xue3 shen hsüeh |
to right a wrong; to redress an injustice |
異状 see styles |
ijou / ijo いじょう |
something wrong; accident; change; abnormality; aberration |
病む see styles |
yamu やむ |
(v5m,vi) (1) to fall ill; (transitive verb) (2) to suffer from (e.g. a disease); to have something wrong with (e.g. an inner organ) |
白黒 see styles |
shirokuro しろくろ |
(noun - becomes adjective with の) (1) black and white; monochrome; (2) good and evil; right and wrong; guilt and innocence |
相公 see styles |
xiàng gong xiang4 gong5 hsiang kung |
lord; master; young gentleman; male prostitute; catamite; mahjong player disqualified by unintentionally taking in the wrong number of dominoes; (old form of address for one's husband) husband |
篇目 see styles |
piān mù pian1 mu4 p`ien mu pien mu henmoku |
table of contents A subject or text exposed on a slip; the publication, e.g., of the name of a wrong-doer. |
篇聚 see styles |
piān jù pian1 ju4 p`ien chü pien chü hen ju |
Two divisions of wrong-doing, one called the 五篇 five pian, the other the six and seven ju. The five pian are: (1) pārājika, v. 波, sins demanding expulsion from the order; (2) saṅghāvaśeṣa, v. 僧, sins verging on expulsion, which demand confession before and absolution by the assembly; (3) ? prāyaścitta, v. 波逸, sins deserving hell which may be forgiven; (4) pratideśanīya, v. 波羅 and 提舍, sins which must be confessed; (5) duṣkṛta, v. 突, light sins, errors, or faults. The six ju are the five above with sthūlātyaya, v. 偸, associated with the third, implying thought not developed in action. The seven ju are the above with the division of the fifth into two, action and speech. There are further divisions of eight and nine. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Wrong" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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