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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 37 total results for your Wisdom Intelligence search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
zhé
    zhe2
che
 tetsu
    てつ

More info & calligraphy:

Tetsu / Wise Sage
wise; a sage
(1) sage; wise man; philosopher; disciple; (noun or adjectival noun) (2) sagacity; wisdom; intelligence; (given name) Yutaka
discerning

才智

see styles
cái zhì
    cai2 zhi4
ts`ai chih
    tsai chih
 saitomo
    さいとも
ability and wisdom
wit and intelligence; (surname) Saitomo
exceptional ability and intelligence

智恵

see styles
 norie
    のりえ

More info & calligraphy:

Wisdom / Intelligence
(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Norie

智慧

see styles
zhì huì
    zhi4 hui4
chih hui
 tomoe
    ともえ

More info & calligraphy:

Wisdom
wisdom; intelligence
(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe
jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom.

知恵

see styles
 tomoe
    ともえ

More info & calligraphy:

Wisdom
(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe


see styles
zhì
    zhi4
chih
 shiki
    しき
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.

三身

see styles
sān shēn
    san1 shen1
san shen
 sanjin; sanshin
    さんじん; さんしん
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men.

佛智

see styles
fó zhì
    fo2 zhi4
fo chih
 butchi
anuttara-samyak-sambodhi, Buddha-wisdom, i.e. supreme, universal gnosis, awareness or intelligence; sarvajñatā, omniscience.

俐発

see styles
 rihatsu
    りはつ
cleverness; wisdom; intelligence

利智

see styles
lì zhì
    li4 zhi4
li chih
 richi
    りち
(personal name) Richi
Keen intelligence, wisdom, discrimination; pāṭava.

叡智

see styles
ruì zhì
    rui4 zhi4
jui chih
 eichi / echi
    えいち
wisdom; intelligence; intellect; (female given name) Eichi
wise

叡知

see styles
 eichi / echi
    えいち
wisdom; intelligence; intellect; (personal name) Eichi

才量

see styles
 sairyou / sairyo
    さいりょう
(1) wisdom and magnanimity; witty intelligence and large-mindedness; (2) measurement; volume and weight

明智

see styles
míng zhì
    ming2 zhi4
ming chih
 meichi / mechi
    めいち
sensible; wise; judicious; sagacious
sagacity; wisdom; intelligence; (surname) Meichi
learned

智力

see styles
zhì lì
    zhi4 li4
chih li
 chiriki
    ちりき
intelligence; intellect
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains; (given name) Chiriki
Knowledge and supernatural power; power of knowledge; the efficient use of mystic knowledge.

智相

see styles
zhì xiàng
    zhi4 xiang4
chih hsiang
 chisō
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence.

本覺


本觉

see styles
běn jué
    ben3 jue2
pen chüeh
 hongaku
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being.

理智

see styles
lǐ zhì
    li3 zhi4
li chih
 richi
    りち
reason; intellect; rationality; rational
intellect; intelligence; (female given name) Richi
Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences.

睿智

see styles
ruì zhì
    rui4 zhi4
jui chih
 eichi / echi
    えいち
wise and farsighted
wisdom; intelligence; intellect

知力

see styles
 chiryoku
    ちりょく
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains

英智

see styles
 hidenori
    ひでのり
wisdom; intelligence; intellect; (personal name) Hidenori

英知

see styles
 hidetomo
    ひでとも
wisdom; intelligence; intellect; (given name) Hidetomo

謀智


谋智

see styles
móu zhì
    mou2 zhi4
mou chih
Mozilla Corporation; intelligence and wisdom; resourceful; same as 智謀|智谋

開悟


开悟

see styles
kāi wù
    kai1 wu4
k`ai wu
    kai wu
 kaigo
    かいご
to become enlightened (Buddhism)
(noun/participle) wisdom; enlightenment
To awaken, arouse, open up the intelligence and bring enlightenment.

黠慧

see styles
xiá huì
    xia2 hui4
hsia hui
Worldly wisdom, cleverness, intelligence.

先陀客

see styles
xiān tuó kè
    xian1 tuo2 ke4
hsien t`o k`o
    hsien to ko
 senda kyaku
A man of renown, wealth, and wisdom.

胎藏界

see styles
tāi zàng jiè
    tai1 zang4 jie4
t`ai tsang chieh
    tai tsang chieh
 taizō kai
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部.

智珠在握

see styles
zhì zhū zài wò
    zhi4 zhu1 zai4 wo4
chih chu tsai wo
lit. to hold the pearl of wisdom (idiom); fig. to be endowed with extraordinary intelligence

本覺眞如


本觉眞如

see styles
běn jué zhēn rú
    ben3 jue2 zhen1 ru2
pen chüeh chen ju
 hongaku shinnyo
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya.

法身體性


法身体性

see styles
fǎ shēn tǐ xìng
    fa3 shen1 ti3 xing4
fa shen t`i hsing
    fa shen ti hsing
 hōshin taishō
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya.

法界體性智


法界体性智

see styles
fǎ jiè tǐ xìng zhì
    fa3 jie4 ti3 xing4 zhi4
fa chieh t`i hsing chih
    fa chieh ti hsing chih
 hokkai taishō chi
Intelligence as the fundamental nature of the universe; Vairocana as cosmic energy and wisdom interpenetrating all elements of the universe, a term used by the esoteric sects.

Variations:
知力
智力

see styles
 chiryoku
    ちりょく
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains

Variations:
遅知恵
遅智慧

see styles
 osojie
    おそぢえ
(1) delayed mental development; cognitive delay; late-developing intelligence; (2) (See 後知恵) hindsight; wisdom after the event

Variations:
知恵(P)
智恵
智慧

see styles
 chie
    ちえ
(1) wisdom; wit; sagacity; sense; intelligence; (2) {Buddh} (usu. 智慧) prajna (insight leading to enlightenment)

Variations:
英知(P)
叡智
叡知
英智

see styles
 eichi / echi
    えいち
wisdom; intelligence; sagacity

Variations:
英知(P)
叡智
叡知
英智
睿智

see styles
 eichi / echi
    えいち
wisdom; intelligence; intellect

Variations:
英知(P)
叡智
叡知
英智(rK)
睿智(sK)

see styles
 eichi / echi
    えいち
wisdom; intelligence; sagacity

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 37 results for "Wisdom Intelligence" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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