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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一 see styles |
yī yi1 i ii / i イー |
More info & calligraphy: One(numeric) one (chi: yī); (female given name) Moto eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.). |
同 see styles |
tóng tong2 t`ung tung dou / do どう |
More info & calligraphy: Same / Similar / Alike(prefix) (1) the same; the said; (unc) (2) likewise; (male given name) Hitoshi Together, with; mutual; same. |
園 园 see styles |
yuán yuan2 yüan sonomi そのみ |
More info & calligraphy: Garden / Orchard / Park(n,n-suf) (1) garden (esp. man-made); orchard; park; plantation; (2) place; location; (female given name) Sonomi vihāra; place for walking about, pleasure-ground, garden, park. |
平 see styles |
píng ping2 p`ing ping hei / he へい |
More info & calligraphy: Balance / Peace(prefix) (abbreviation) (See 平成) nth year in the Heisei era (1989.1.8-2019.4.30); (surname) Yoshi Even, level, tranquil; ordinary. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
賢 贤 see styles |
xián xian2 hsien ken けん |
More info & calligraphy: Wise and Virtuous(noun or adjectival noun) (archaism) intelligence; genius; scholarship; virtue; (male given name) Masaru Wise and virtuous, sage, second rank to a 聖 saint; good, excellent in character, virtuous. |
遉 侦 see styles |
zhēn zhen1 chen sasuga さすが |
More info & calligraphy: Sasuga(adj-na,adv,adj-no) (1) (kana only) as one would expect; (2) (kana only) still; all the same; (3) (kana only) even... (e.g. "even a genius..."); (given name) Sasuga |
鮫 鲛 see styles |
jiāo jiao1 chiao same(p); same(p) さめ(P); サメ(P) |
More info & calligraphy: Shark(kana only) shark; (surname) Same |
齊 齐 see styles |
qí qi2 ch`i chi hitoshi ひとし |
More info & calligraphy: Uniform / Complete / Perfect / OrderQi (kingdom in China during the Spring and Autumn Period and the Period of the Warring States); Ch'i; (male given name) Hitoshi Even, level, equal, uniform; complete, perfect; equalize; tranquillize; alike; all; at the same time, altogether. |
一流 see styles |
yī liú yi1 liu2 i liu itsuru いつる |
More info & calligraphy: Top Quality / First Class(adj-no,n) (1) first-class; top grade; foremost; top-notch; leading; (adj-no,n) (2) characteristic; peculiar; unique; (3) school (e.g. of a performance art); (4) (also written as 一旒) one flag; one banner; one streamer; (female given name) Itsuru In one, or the same flow; of the same class. |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
印度 see styles |
yìn dù yin4 du4 yin tu indo いんど |
More info & calligraphy: India(ateji / phonetic) (kana only) India; (place-name) India 印特伽; 身毒; 賢豆; 天竺 Indu (meaning 'moon' in Sanskrit), Hindu, Sindhu; see also 信度 and 閻浮 India in general. In the Tang dynasty its territory is described as extending over 90, 000 li in circuit, being bounded on three sides by the sea; north it rested on the Snow mountains 雪山, i. e. Himālayas; wide at the north, narrowing to the south, shaped like a half-moon; it contained over seventy kingdoms, was extremely hot, well watered and damp; from the centre eastwards to 震旦 China was 58, 000 li; and the same distance southwards to 金地國, westwards to 阿拘遮國, and northwards to 小香山阿耨達. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
孟子 see styles |
mèng zǐ meng4 zi3 meng tzu moushi / moshi もうし |
More info & calligraphy: Mencius(1) Mencius (372-289 BCE); Mengzi; (2) (See 四書) Mencius (one of the Four Books); (female given name) Motoko Mengzi |
平等 see styles |
píng děng ping2 deng3 p`ing teng ping teng byoudou / byodo びょうどう |
More info & calligraphy: Equality(n,adj-na,adj-no) equality; impartiality; evenness; (place-name) Byōdō sama; samatā. Level, even, everywhere the same, universal, without partiality; it especially refers to the Buddha in his universal; impartial, and equal attitude towards all beings. |
彌迦 弥迦 see styles |
mí jiā mi2 jia1 mi chia Mika |
More info & calligraphy: Mycah |
津浪 see styles |
jīn làng jin1 lang4 chin lang tsuba つば |
More info & calligraphy: Tsunami / Tidal Wavetsunami; tidal wave; (surname) Tsuba |
流石 see styles |
ryuuzeki / ryuzeki りゅうぜき |
More info & calligraphy: Sasuga / Nagare |
白蓮 白莲 see styles |
bái lián bai2 lian2 pai lien byakuren びゃくれん |
More info & calligraphy: White Lotus(1) white lotus; (2) purity; pure heart; (given name) Byakuren (白蓮華); 分陀利 puṇḍarīka, the white lotus. |
詠春 咏春 see styles |
yǒng chūn yong3 chun1 yung ch`un yung chun |
More info & calligraphy: Wing Chun |
アール see styles |
aaru / aru アール |
More info & calligraphy: Earle |
ニブル see styles |
niburu ニブル |
More info & calligraphy: Nivel |
森林浴 see styles |
sēn lín yù sen1 lin2 yu4 sen lin yü shinrinyoku しんりんよく |
More info & calligraphy: Forest Bathingforest bathing; forest therapy; peaceful walk through the woods for health benefits |
亞伯拉罕 亚伯拉罕 see styles |
yà bó lā hǎn ya4 bo2 la1 han3 ya po la han |
More info & calligraphy: Abrahan |
善悪不二 see styles |
zenakufuni ぜんあくふに |
More info & calligraphy: Good and Evil |
鵬程萬里 鹏程万里 see styles |
péng chéng wàn lǐ peng2 cheng2 wan4 li3 p`eng ch`eng wan li peng cheng wan li |
More info & calligraphy: A Bright Future |
千里も一里 see styles |
senrimoichiri せんりもいちり |
More info & calligraphy: A Journey of 1000 Miles Feels Like One |
五十步笑百步 see styles |
wǔ shí bù xiào bǎi bù wu3 shi2 bu4 xiao4 bai3 bu4 wu shih pu hsiao pai pu |
More info & calligraphy: The one who retreats 50 paces mocks the one to retreats 100 |
転ばぬ先の杖 see styles |
korobanusakinotsue ころばぬさきのつえ |
More info & calligraphy: Have a Walking Stick at the Ready Before You Stumble |
行百里者半九十 see styles |
xíng bǎi lǐ zhě bàn jiǔ shí xing2 bai3 li3 zhe3 ban4 jiu3 shi2 hsing pai li che pan chiu shih |
More info & calligraphy: Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way |
千里の道も一歩から see styles |
senrinomichimoippokara せんりのみちもいっぽから |
More info & calligraphy: A Journey of 1000 Miles Begins with a Single Step |
行萬里路勝讀萬捲書 行万里路胜读万卷书 see styles |
xíng wàn lǐ lù shèng dú wàn juǎn shū xing2 wan4 li3 lu4 sheng4 du2 wan4 juan3 shu1 hsing wan li lu sheng tu wan chüan shu |
More info & calligraphy: Better to Travel 10,000 Miles than Read 10,000 Books |
下 see styles |
xià xia4 hsia shimo しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo hīna, adhara. Below, lower, inferior, low; to descend, let down, put down. |
並 并 see styles |
bìng bing4 ping minemura みねむら |
and; furthermore; also; together with; (not) at all; simultaneously; to combine; to join; to merge (n,n-suf) (1) average; medium; common; ordinary; (2) line; row of (e.g. houses); (3) mid-grade; (4) same level; equal; each (e.g. month); set of (e.g. teeth); (personal name) Minemura |
佰 see styles |
bǎi bai3 pai tsukasa つかさ |
hundred (banker's anti-fraud numeral) (numeric) 100; hundred; (surname, given name) Tsukasa |
傍 see styles |
bàng bang4 pang houki / hoki ほうき |
near; approaching; to depend on; (slang) to have an intimate relationship with sb; Taiwan pr. [pang2], [bang1], [bang4] (1) (kana only) near; close; beside; vicinity; proximity; besides; while; (2) third person; (kana only) near; close; beside; vicinity; proximity; besides; while; (irregular okurigana usage) (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time; (personal name) Houki Near, adjoining, side, dependent. |
億 亿 see styles |
yì yi4 i oku おく |
100 million (numeric) hundred million; 100,000,000; 10^8; (female given name) Haruka A number varying from the Chinese 100,000 to a Buddhist 1,000,000, 10,000,000, and 100,000,000. |
儦 see styles |
biāo biao1 piao |
walking to and fro |
共 see styles |
gòng gong4 kung domo ども |
common; general; to share; together; total; altogether; abbr. for 共產黨|共产党[Gong4 chan3 dang3], Communist party (suffix) (1) (humble language) (kana only) first-person plural (or singular); (suffix) (2) (derogatory term) (kana only) second or third person plural (implies speaker is of higher status than those referred to); (given name) Tomoni All altogether, both, same, in common. |
兼 see styles |
jiān jian1 chien ken けん |
double; twice; simultaneous; holding two or more (official) posts at the same time (conjunction) cum (e.g. bedroom-cum-study); and (concurrently; e.g. chauffeur and secretary); in addition to; at the same time; (personal name) Kensou Both; also; to unite, join, comprehend. |
分 see styles |
fèn fen4 fen bun ぶん |
part; share; ingredient; component (n,n-suf) (1) part; portion; share; (suffix noun) (2) amount; worth (as in "two days' worth"); enough (for); (3) one's means; one's place; one's lot; one's social position; (4) one's duty; one's part; (5) condition; state (of affairs); extent; rate (as in "at this rate"); (n,adv) (6) in proportion to; just as much as; to the same degree; (suffix noun) (7) content (e.g. alcohol); percentage; (suffix noun) (8) (See 兄貴分・2) equivalent to (e.g. an old brother); (surname) Wake To divide. separate; a fractional part: a share: a duty. |
券 see styles |
quàn quan4 ch`üan chüan ken けん |
bond (esp. document split in two, with each party holding one half); contract; deed (i.e. title deeds); ticket; voucher; certificate (n,n-suf) ticket; coupon; bond; certificate promissory note |
前 see styles |
qián qian2 ch`ien chien mae まえ |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
半 see styles |
bàn ban4 pan han はん |
half; semi-; incomplete; (after a number) and a half (n-pref,n) (1) half; semi-; partial; (suffix noun) (2) half-past; (3) (See 丁・3) odd number; (4) (archaism) han (unit of land area, approx. 595.8 m^2); (surname) Hanzaki Half. Used as translit. for pan, pun. |
垓 see styles |
gāi gai1 kai gai がい |
boundary (numeric) 10^20; 100,000,000,000,000,000,000; hundred quintillion |
堂 see styles |
táng tang2 t`ang tang dou / do どう |
(main) hall; large room for a specific purpose; CL:間|间[jian1]; relationship between cousins etc on the paternal side of a family; of the same clan; classifier for classes, lectures etc; classifier for sets of furniture (n,n-suf) (1) temple; shrine; chapel; (n,n-suf) (2) hall; (suffix) (3) (suffix used in company names, store names, etc.) company; (n,n-suf,n-pref) (4) (archaism) (See 表座敷) front room; (surname) Dōzaki prāsāda. A hall, temple, court. |
如 see styles |
rú ru2 ju nyo にょ |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
姟 see styles |
gāi gai1 kai gai |
Ten millions, tr. of ayuta 阿由他, nayuta, 那由他; but another account says 100 millions. |
小 see styles |
xiǎo xiao3 hsiao shou / sho しょう |
small; tiny; few; young (n,n-pref) (1) smallness; small item; (2) (abbreviation) (See 小の月) short month (i.e. having fewer than 31 days); (n,n-pref) (3) (abbreviation) (See 小学校) elementary school; (prefix noun) (4) smaller (of two things, places, etc. with the same name); inferior; (prefix noun) (5) younger (of two people with the same name); junior; (6) (archaism) unit of field area (approx. 400 sq m); (surname) Hamako Small, little; mean, petty; inferior. |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
岱 see styles |
dài dai4 tai taizaki たいざき |
Mt Tai in Shandong; same as 泰山 (surname) Taizaki |
嵐 岚 see styles |
lán lan2 lan arashi(p); arashi(sk) あらし(P); アラシ(sk) |
(bound form) mountain mist (1) storm; tempest; (2) (idiom) uproar; hullabaloo; storm (e.g. of protest); winds (e.g. of change); (3) (kana only) {cards} (usu. as アラシ) (See おいちょかぶ) pile of 3 cards of the same value in oicho-kabu; (personal name) Ranran Mountain mist; vapour. |
巓 see styles |
diān dian1 tien |
same as 巔|巅[dian1]; summit; mountain peak; mountain top |
弔 吊 see styles |
diào diao4 tiao hari はり |
a string of 100 cash (arch.); to lament; to condole with; variant of 吊[diao4] (personal name) Hari |
憖 慭 see styles |
yìn yin4 yin namaji なまじ |
(literary) to wish; to prefer to; (literary) to incur damage or loss (adverb) (1) (kana only) (See 憖い・1) thoughtlessly; rashly; unwisely; half-heartedly; (adjectival noun) (2) (See 憖い・2) halfway; half-done; incomplete |
擔 担 see styles |
dàn dan4 tan tan |
picul (100 catties, 50 kg); two buckets full; carrying pole and its load; classifier for loads carried on a shoulder pole To carry, undertake; a load; also 担. |
杖 see styles |
zhàng zhang4 chang tsue つえ |
a staff; a rod; cane; walking stick; to flog with a stick (old) cane; walking stick; staff; wand; (surname) Tsuesaki staff |
枴 拐 see styles |
guǎi guai3 kuai |
cane; walking stick; crutch; old man's staff |
梔 栀 see styles |
zhī zhi1 chih kuchinashi くちなし |
gardenia; cape jasmine (Gardenia jasminoides); same as 梔子|栀子[zhi1 zi5] (kana only) wax tree (species of sumac, Rhus succedanea); (kana only) Cape jasmine (Gardenia jasminoides); Cape jessamine; gardenia; (surname) Kuchinashi |
梘 枧 see styles |
jiǎn jian3 chien |
bamboo conduit; wooden peg; spout; same as 筧|笕 |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
汶 see styles |
wèn wen4 wen |
Wen River in northwest Sichuan (same as 汶川); classical name of river in Shandong, used to refer to Qi 齊國|齐国 |
淯 see styles |
yù yu4 yü |
name of river; old name of Baihe 白河 in Henan; same as 育水 |
渤 see styles |
bó bo2 po |
same as 渤海[Bo2 Hai3], Bohai Sea between Liaoning and Shandong; Gulf of Zhili or Chihli |
溏 see styles |
táng tang2 t`ang tang |
half congealed; pond |
熰 𬉼 see styles |
ǒu ou3 ou |
copious smoke produced by smoldering firewood; half alight; to use the smoke of burning wormwood etc to repel insects |
犍 see styles |
jiān jian1 chien kon |
bullock; castrated bull; to castrate livestock A gelded bull, an ox; a creature half man, half leopard. |
璋 see styles |
zhāng zhang1 chang tamaki たまき |
jade tablet used in ceremonies, shaped like the left or right half of a "gui" 圭[gui1], also given to male infants to play with (female given name) Tamaki |
異 异 see styles |
yì yi4 i i い |
different; other; hetero-; unusual; strange; surprising; to distinguish; to separate; to discriminate (noun or adjectival noun) (1) difference (of opinion); (adjectival noun) (2) strange; odd; unusual; (prefix) (3) different pṛthak. Different, separate, unlike, not the same; diverse, diversity; strange; heterodox; extraordinary. |
當 当 see styles |
dàng dang4 tang atari あたり |
at or in the very same...; suitable; adequate; fitting; proper; to replace; to regard as; to think; to pawn; (coll.) to fail (a student) (surname) Atari Suitable, adequate, equal to; to bear, undertake; ought; proper; to regard as, as; to pawn, put in place of; at, in the future. |
瘂 痖 see styles |
yǎ ya3 ya a |
mute, incapable of speech; same as 啞|哑[ya3] dumb |
百 see styles |
bǎi bai3 pai momo もも |
hundred; numerous; all kinds of (numeric) (1) (poetic term) hundred; 100; (prefix noun) (2) (poetic term) (a great) many; (surname, female given name) Momo sata; a hundred, all. |
睺 see styles |
hóu hou2 hou |
(appears as phonetic ho, especially in words taken from Sanskrit); half-blind (archaic) |
等 see styles |
děng deng3 teng ra ら |
to wait for; to await; by the time; when; till; and so on; etc.; et al.; (bound form) class; rank; grade; (bound form) equal to; same as; (used to end an enumeration); (literary) (plural suffix attached to a personal pronoun or noun) (suffix) (1) (kana only) pluralizing suffix; (suffix) (2) (kana only) (See あちら,いくら・1) or so; rough indicator of direction, location, amount, etc.; (suffix) (3) (kana only) (after the stem of an adjective) (See 清ら) nominalizing suffix; (s,m,f) Hitoshi To pair; parallel, equal, of like order; a class, grade, rank; common; to wait; sign of plural. In Buddhist writings it is also used for 'equal everywhere', 'equally everywhere', 'universal'. |
節 节 see styles |
jié jie2 chieh yo よ |
joint; node; (bound form) section; segment; solar term (one of the 24 divisions of the year in the traditional Chinese calendar); seasonal festival; (bound form) to economize; to save; (bound form) moral integrity; chastity; classifier for segments: lessons, train wagons, biblical verses etc; knot (nautical miles per hour) (archaism) space between two nodes (on bamboo, etc.); (female given name) Misao; Misawo joint |
籼 see styles |
xiān xian1 hsien |
long-grained rice; same as 秈 |
緡 缗 see styles |
mín min2 min sashi; bin さし; びん |
cord; fishing-line; string of coins (1) (See 緡縄・さしなわ) slender rope that goes through the hole in a coin; (n,ctr) (2) string of coins (usu. 100 mon) |
罷 罢 see styles |
ba ba5 pa hi |
(final particle, same as 吧) Cease, stop; mark of finality. |
羲 see styles |
xī xi1 hsi tadashi ただし |
same as Fuxi 伏羲[Fu2xi1], a mythical emperor; surname Xi (given name) Tadashi |
胞 see styles |
bāo bao1 pao hō |
placenta; womb; born of the same parents Placenta, womb; bladder. |
若 see styles |
ruò ruo4 jo wakahama わかはま |
to seem; like; as; if (1) youth; (2) child (esp. of the young son of someone of high social standing); (n-pref,n-suf) (3) young; new; (out-dated or obsolete kana usage) (adverbial noun) like; similar to; same as; (surname) Wakahama If; as, like; the said; translit. j or jñ sounds. |
萰 see styles |
liàn lian4 lien |
Ampelopsis japonica (creeper with root used in TCM); same as 白蘞|白蔹[bai2 lian3] |
蕳 see styles |
jiān jian1 chien |
orchid (same as 蘭草|兰草); Eupatorium (same as 蕑) |
裏 里 see styles |
lǐ li3 li ura うら |
variant of 裡|里[li3] (1) (ant: 表・おもて・1) opposite side; bottom; other side; side hidden from view; undersurface; reverse side; (2) rear; back; behind; (3) lining; inside; (4) in the shadows; behind the scenes; offstage; behind (someone's) back; (5) more (to something than meets the eye); hidden side (e.g. of one's personality); unknown circumstances; different side; (6) (See 裏付け) proof; (7) (See 裏をかく・1) opposite (of a prediction, common sense, etc.); contrary; (8) inverse (of a hypothesis, etc.); (9) {baseb} (ant: 表・おもて・7) bottom (of an inning); last half (of an inning); (surname) Urasaki back |
要 see styles |
yào yao4 yao you / yo よう |
to want; to need; to ask for; will; shall; about to; need to; should; if (same as 要是[yao4 shi5]); (bound form) important (1) main point; essential point; important thing; (n,adj-f) (2) necessity; need; requirement; (surname) Yoshi Important, essential, necessary, strategic; want, need; about to; intercept; coerce; agree, etc. |
觳 see styles |
hú hu2 hu |
ancient measuring vessel (same as 斛); frightened |
豏 see styles |
xiàn xian4 hsien |
half-grown beans; variant of 餡|馅[xian4] |
跮 see styles |
chì chi4 ch`ih chih |
hasty walking |
躣 see styles |
qú qu2 ch`ü chü |
(manner of walking) |
輾 辗 see styles |
zhǎn zhan3 chan |
roll over on side; turn half over |
辿 see styles |
chān chan1 ch`an chan tadoru たどる |
used in names, e.g. 龍王辿|龙王辿[Long2 wang2 Chan1] Longwang Chan, a place in Shaanxi Province; (literary) (of one's walking pace) slow (surname, given name) Tadoru |
過 过 see styles |
guo guo5 kuo ka か |
(experienced action marker) (prefix) (1) surplus-; excess-; over-; (prefix) (2) per- (chemical with more of a certain element than found in other compounds of the same constituents); (surname) Masaru To pass; past; gone; transgression error. |
遶 绕 see styles |
rào rao4 jao nyo |
variant of 繞|绕[rao4], to rotate around; to spiral; to move around; to go round (an obstacle); to by-pass; to make a detour To go round, revolve around, encompass; to pay respect by walking around the object of regard. |
酇 酂 see styles |
zàn zan4 tsan |
group of 100 families; place name |
醴 see styles |
lǐ li3 li amasake あまさけ |
sweet wine (food term) sweet half sake; sweet drink made from fermented rice; (place-name) Amasake |
里 see styles |
lǐ li3 li ri り |
li, ancient measure of length, approx. 500 m; neighborhood; ancient administrative unit of 25 families; (Tw) borough, administrative unit between the township 鎮|镇[zhen4] and neighborhood 鄰|邻[lin2] levels (1) Japanese league; ri; old Japanese unit of distance, approx. 3.927 km or 2.44 miles; (2) (See 郷里制,国郡里制) neighbourhood (under the ritsuryō system; orig. of 50 homes); (3) (See 条里制) unit of area (approx. 654 m by 654 m); (personal name) Ria A village, neighbourhood, third of an English mile; translit. r and ṛ; perhaps also for l and lṛ. |
鏈 链 see styles |
liàn lian4 lien kusari くさり |
chain; cable (unit of length: 100 fathoms, about 185 m); chain (unit of length: 66 feet, about 20 m); to chain; to enchain chain; chains |
陌 see styles |
mò mo4 mo hyaku ひゃく haku はく |
raised path; street (numeric) 100; hundred |
隻 只 see styles |
zhī zhi1 chih seki せき |
classifier for birds and certain animals, one of a pair, some utensils, vessels etc (counter) (1) counter for ships; (counter) (2) counter for half of a pair (e.g. half of a folding screen); (counter) (3) (archaism) counter for items carried in a bundle (e.g. fish, birds, arrows); (personal name) Sumihiko |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles Is the Same as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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