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1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勝 胜 see styles |
shèng sheng4 sheng shou / sho しょう |
More info & calligraphy: Win / Victory(1) win; victory; (2) beautiful scenery; scenic spot; (suf,ctr) (3) (ant: 敗・2) counter for wins; (surname, female given name) Masaru jina, victorious, from ji, to overcome, surpass. |
意見 意见 see styles |
yì jiàn yi4 jian4 i chien iken いけん |
More info & calligraphy: Idea / Thought(1) opinion; view; comment; (n,vs,vt,vi) (2) scolding; reprimand; rebuke; admonition; cautioning; warning Thoughts, ideas, concepts, views. |
正見 正见 see styles |
zhèng jiàn zheng4 jian4 cheng chien shouken / shoken しょうけん |
More info & calligraphy: 1. Right Understanding / Right Perspective / Right View / Perfect Viewsamyag-dṛṣṭi, right views, understanding the four noble truths; the first of the 八正道; 'knowledge of the four noble truths. ' Keith. |
鏡花水月 镜花水月 see styles |
jìng huā shuǐ yuè jing4 hua1 shui3 yue4 ching hua shui yüeh kyoukasuigetsu / kyokasuigetsu きょうかすいげつ |
More info & calligraphy: Flower in the Mirror, Moon on Water(yoji) flowers reflected on a mirror and the moon reflected on the water's surface; something that is visible but having no substance; the subtle and profound beauty of poems that cannot be described in words |
全景 see styles |
quán jǐng quan2 jing3 ch`üan ching chüan ching zenkei / zenke ぜんけい |
panoramic view panoramic view; bird's-eye view |
全貌 see styles |
quán mào quan2 mao4 ch`üan mao chüan mao zenbou / zenbo ぜんぼう |
complete picture; full view full view; total picture; whole story; full particulars; all the details |
所見 所见 see styles |
suǒ jiàn suo3 jian4 so chien shoken しょけん |
(literary) what one sees; (literary) opinion; view view; opinion; finding; findings visible |
管窺 管窥 see styles |
guǎn kuī guan3 kui1 kuan k`uei kuan kuei kanki かんき |
to look at something through a bamboo tube; to have a restricted view (See 管見・かんけん・1) narrow insight; narrow view to peep through a tube |
管見 管见 see styles |
guǎn jiàn guan3 jian4 kuan chien kanken かんけん |
my limited view (lit. view through a thin tube); my limited understanding; my opinion (humble) (1) narrow insight; narrow view; (2) my humble opinion; (surname) Sugami to look through a tube |
見地 见地 see styles |
jiàn dì jian4 di4 chien ti kenchi けんち |
opinion; view; insight point of view; viewpoint; standpoint; (place-name) Kenji The stage of insight, or discernment of reality, the fourth of the ten stages of progress toward Buddhahood, agreeing with the 預流果 of Hīnayāna. |
見解 见解 see styles |
jiàn jiě jian4 jie3 chien chieh kenkai けんかい |
opinion; view; understanding opinion; point of view opinion |
視野 视野 see styles |
shì yě shi4 ye3 shih yeh shiya しや |
field of view; (fig.) outlook; perspective (1) field of vision; view; (2) one's outlook (e.g. on life); one's horizons |
鳥瞰 鸟瞰 see styles |
niǎo kàn niao3 kan4 niao k`an niao kan choukan / chokan ちょうかん |
to get a bird's-eye view; bird's-eye view; broad overview (noun/participle) bird's-eye view |
上 see styles |
shàng shang4 shang jou / jo じょう |
(bound form) up; upper; above; previous; first (of multiple parts); to climb; to get onto; to go up; to attend (class or university); (directional complement) up; (noun suffix) on; above (suffix) (1) from the standpoint of; from the viewpoint of; with respect to; in terms of; as a matter of; in view of; so far as ... is concerned; (suffix) (2) on; above; on top of; aboard (a ship or vehicle); (noun - becomes adjective with の) (3) the best; top; first class; first grade; (4) (See 下・2,中・6) first volume (of a two or three-volume set); first book; (expression) (5) (written on a gift's wrapping paper) with my compliments; (surname) Noboru uttarā 嗢呾羅; above upper, superior; on; former. To ascend, offer to a superior. |
丏 see styles |
miǎn mian3 mien |
hidden from view; barrier to ward off arrows |
傾 倾 see styles |
qīng qing1 ch`ing ching kyō なのめ |
to overturn; to collapse; to lean; to tend; to incline; to pour out (out-dated kanji) (out-dated or obsolete kana usage) (adj-no,adj-na,n) (1) slanting; tilted; sloping; diagonal; oblique; (2) unusual; slanted (view of the world); bad (mood); (out-dated kanji) (adj-no,adj-na,n) (1) slanting; tilted; sloping; diagonal; oblique; (2) unusual; slanted (view of the world); bad (mood) to lean |
台 see styles |
tái tai2 t`ai tai dai だい |
(classical) you (in letters); variant of 臺|台[tai2] (n,n-suf) (1) stand; rest; base; pedestal; platform; table; holder; support; rack; (2) setting (of a gem); mounting; (3) (See 台木・1) stock (in grafting); (counter) (4) counter for machines and vehicles; (suffix) (5) (after a rounded value) level (e.g. price level); mark; range; decade (of one's life); (suffix noun) (6) tall building (with a fine view); (observation) platform; (suffix noun) (7) (in place names) plateau; heights; (surname) Dai A flat place, platform, plateau, terrace; an abbrev. for 臺 and for 天台 Tiantai, hence 台嶽 the Tiantai mountain; 台宗; 台家 its 'school'; 台徒 its disciples; 台教; 台道 its doctrine, or way. |
敞 see styles |
chǎng chang3 ch`ang chang hiroshi ひろし |
open to the view of all; spacious; to open wide; to disclose (given name) Hiroshi |
景 see styles |
jǐng jing3 ching kei / ke けい |
(bound form) scenery; circumstance; situation; scene (of a play); (literary) sunlight (1) vista; view; scene; scenic view; (suf,ctr) (2) counter for scenes (in a play); (female given name) Miyoshi Prospect, view, circumstances. |
瞻 see styles |
zhān zhan1 chan sen |
to gaze; to view To look up to, or for; revere, adore, expect, i.e. 瞻仰; translit. ca, ja. |
衝 冲 see styles |
chòng chong4 ch`ung chung shou / sho しょう |
powerful; vigorous; pungent; towards; in view of (1) important point (e.g. on a route); (2) important role (responsibility, etc.); (3) {astron} (See 合・ごう・4) opposition; (personal name) Katsuhiro |
裏 里 see styles |
lǐ li3 li ura うら |
variant of 裡|里[li3] (1) (ant: 表・おもて・1) opposite side; bottom; other side; side hidden from view; undersurface; reverse side; (2) rear; back; behind; (3) lining; inside; (4) in the shadows; behind the scenes; offstage; behind (someone's) back; (5) more (to something than meets the eye); hidden side (e.g. of one's personality); unknown circumstances; different side; (6) (See 裏付け) proof; (7) (See 裏をかく・1) opposite (of a prediction, common sense, etc.); contrary; (8) inverse (of a hypothesis, etc.); (9) {baseb} (ant: 表・おもて・7) bottom (of an inning); last half (of an inning); (surname) Urasaki back |
観 see styles |
guān guan1 kuan kan かん |
Japanese variant of 觀|观[guan1] (n,n-suf) (1) look; appearance; (n,n-suf) (2) spectacle; sight; (n,n-suf) (3) {Buddh} observation meditation; (suffix noun) (4) outlook on ...; view of ...; (female given name) Miru |
覽 览 see styles |
lǎn lan3 lan ran |
to look at; to view; to read To look at, view; translit. raṃ-; associated with fire. |
説 说 see styles |
shuō shuo1 shuo setsu せつ |
variant of 說|说[shuo1] (n,n-suf) (1) theory; doctrine; (2) opinion; view; (3) rumour; rumor; gossip; hearsay; (female given name) Toku |
論 论 see styles |
lùn lun4 lun ron ろん |
opinion; view; theory; doctrine; to discuss; to talk about; to regard; to consider; per; by the (kilometer, hour etc) (n,n-suf) (1) argument; discussion; dispute; controversy; discourse; debate; (n,n-suf) (2) theory (e.g. of evolution); doctrine; (n,n-suf) (3) essay; treatise; comment; (surname) Ron To discourse upon, discuss, reason over; tr. for śāstra, abhidharma, and upadeśa, i.e. discourses, discussions, or treatises on dogma, philosophy, discipline, etc. |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
軒 轩 see styles |
xuān xuan1 hsüan ken けん |
pavilion with a view; high; tall; high fronted, curtained carriage (old) (suf,ctr) (1) counter for buildings (esp. houses); (suffix) (2) suffix for a pen name, stage name, etc.; (surname) Noki |
ＰＶ see styles |
pii bui; piibui(sk) / pi bui; pibui(sk) ピー・ブイ; ピーブイ(sk) |
(1) (See プロモーションビデオ) promotional video; music video; (2) (See ページビュー) page view |
とて see styles |
tote とて |
(particle) (1) (form) even; (particle) (2) (form) even if ...; even though ...; (particle) (3) (form) (oft. as こととて) because ...; as ...; on the grounds that ...; (particle) (4) (form) with the purpose of ...; in order to ...; with a view to ... |
一望 see styles |
kazumi かずみ |
(noun/participle) one sweep (of the eye); an unbroken view; (female given name) Kazumi |
一眸 see styles |
ichibou / ichibo いちぼう |
(noun/participle) one sweep (of the eye); an unbroken view |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
下瞰 see styles |
kakan かかん |
(noun/participle) looking down on; getting a bird's-eye view |
主張 主张 see styles |
zhǔ zhāng zhu3 zhang1 chu chang shuchou / shucho しゅちょう |
to advocate; to stand for; view; position; stand; proposition; viewpoint; assertion; CL:個|个[ge4] (noun, transitive verb) claim; insistence; assertion; advocacy; emphasis; contention; opinion; tenet assertion, claim |
主見 主见 see styles |
zhǔ jiàn zhu3 jian4 chu chien |
one's own view; definite opinion |
二妙 see styles |
èr miào er4 miao4 erh miao nimyō |
The dual "marvel" of the Lotus sūtra, the 相待妙 or comparative view, i.e. compared with all previous teaching, which is the rough groundwork; and the 絕待妙 or view of it as the perfection of teaching; hence it is "wonderful" in comparison with all previous doctrine, and absolutely "wonderful' in itself; cf. 二圓. |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
二見 二见 see styles |
èr jiàn er4 jian4 erh chien futami ふたみ |
(can be adjective with の) forked (road, river); (place-name, surname) Futami Two (wrong) views: (1) Looking on people grudgingly with regard to almsgiving and preaching the Buddha-truth. (2) (a) 有見 Holding to the real existence of (material) things; (b) 無見 holding to their entire unreality. (3) (a) 斷見 Holding to the view of total annihilation; (b) 常見 to that of permanence or immortality. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
人我 see styles |
rén wǒ ren2 wo3 jen wo jinga じんが |
oneself and others Personality, the human soul, i.e. the false view, 人我見 that every man has a permanent lord within 常一生宰, which he calls the ātman, soul, or permanent self, a view which forms the basis of all erroneous doctrine. Also styled 人見; 我見; 人執; cf. 二我. |
仇視 仇视 see styles |
chóu shì chou2 shi4 ch`ou shih chou shih |
to view sb as an enemy; to be hateful towards |
以て see styles |
motte もって |
(conj,exp) (1) (kana only) with; by; (2) (kana only) by means of; because; in view of |
佛見 佛见 see styles |
fó jiàn fo2 jian4 fo chien butsu ken |
The correct views, or doctrines, of the Buddha; Buddha doctrines. |
作為 作为 see styles |
zuò wéi zuo4 wei2 tso wei sakui さくい |
one's conduct; deed; activity; accomplishment; achievement; to act as; as (in the capacity of); qua; to view as; to look upon (something as); to take something to be (n,vs,vi) (1) artificiality; pretence; contrived act; (2) {law} (ant: 不作為) commission (of a crime); feasance |
佳景 see styles |
kakei / kake かけい |
beautiful view |
來看 来看 see styles |
lái kàn lai2 kan4 lai k`an lai kan |
to come and see; to see a topic from a certain point of view |
俗見 see styles |
zokken ぞっけん |
popular view; laymen's opinion |
俯瞰 see styles |
fǔ kàn fu3 kan4 fu k`an fu kan fukan ふかん |
to look down at (from a high vantage point) (noun, transitive verb) overlooking; looking down at; having an overhead view; having a bird's-eye view; having a high-angle view |
偏眞 see styles |
piān zhēn pian1 zhen1 p`ien chen pien chen henshin |
偏空, 單空The Hīnayāna doctrine of unreality, a one-sided dogma in contrast with the transcendental reality of Mahāyāna. |
偏見 偏见 see styles |
piān jiàn pian1 jian4 p`ien chien pien chien henken へんけん |
prejudice; bias prejudice; bias; distorted view |
僻み see styles |
higami ひがみ |
prejudice; bias; warped view; jealousy; inferiority complex |
僻む see styles |
higamu ひがむ |
(Godan verb with "mu" ending) (1) (kana only) to have a warped view; to be jaundiced; to be prejudiced; (Godan verb with "mu" ending) (2) (kana only) to feel that one has been unfairly treated; (Godan verb with "mu" ending) (3) (kana only) to be jealous; to be envious; to have an inferiority complex |
僻説 see styles |
hekisetsu へきせつ |
(form) prejudiced opinion; illogical view |
光景 see styles |
guāng jǐng guang1 jing3 kuang ching koukei / koke こうけい |
circumstances; scene; about; probably scene; spectacle; sight; view; (given name) Mitsukage |
党論 see styles |
touron / toron とうろん |
view of a political party; party opinion; party platform |
全図 see styles |
zenzu ぜんず |
complete map; whole view |
八忍 see styles |
bā rěn ba1 ren3 pa jen hachinin |
The eight kṣānti, or powers of patient endurance, in the desire-realm and the two realms above it, necessary to acquire the full realization of the truth of the Four Axioms, 四諦; these four give rise to the 四法忍, i.e. 苦, 集, 滅, 道法忍, the endurance or patient pursuit that results in their realization. In the realm of form and the formless, they are called the 四類忍. By patient meditation the 見惑 false or perplexed views will cease, and the八智 eight kinds of jñāna or gnosis be acquired; therefore 智 results from忍 and the sixteen, 八忍八智 (or 觀), are called the 十六心, i.e. the sixteen mental conditions during the stage of 見道, when 惑 illusions or perplexities of view are destroyed. Such is the teaching of the 唯識宗. The 八智 are 苦, 集, 滅,道法智 and 苦, etc. 類智. |
公議 公议 see styles |
gōng yì gong1 yi4 kung i kougi / kogi こうぎ |
public discussion (noun/participle) (1) (rare) public opinion; public debate; (noun/participle) (2) (rare) just view; fair argument; (noun/participle) (3) (archaism) conference at the imperial or shogunal court |
共鳴 共鸣 see styles |
gòng míng gong4 ming2 kung ming kyoumei / kyome きょうめい |
(physics) to resonate; resonance; sympathetic response (n,vs,vi) (1) {physics;chem} resonance; (n,vs,vi) (2) sympathy (with a view, idea, etc.) |
内観 see styles |
naikan ないかん |
(noun, transitive verb) (1) introspection; (2) (ant: 外観) view from the inside; interior appearance; (3) {logic} implication |
分見 分见 see styles |
fēn jiàn fen1 jian4 fen chien wakemi わけみ |
(surname) Wakemi discriminating view |
切口 see styles |
qiè kǒu qie4 kou3 ch`ieh k`ou chieh kou kiriguchi きりぐち |
slang; argot; private language used as secret code (1) cut end; section; opening; slit; (2) point of view; (different) perspective; new approach; (surname) Kiriguchi |
划算 see styles |
huá suàn hua2 suan4 hua suan |
to calculate; to weigh (pros and cons); to view as profitable; worthwhile; value for money; cost-effective |
勝景 胜景 see styles |
shèng jǐng sheng4 jing3 sheng ching shoukei / shoke しょうけい |
wonderful scenery scenic view |
勝概 see styles |
shougai / shogai しょうがい |
(See 勝景) beautiful scenery; splendid landscape; magnificent view |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
受者 see styles |
shòu zhě shou4 zhe3 shou che jusha |
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views. |
史眼 see styles |
shigan しがん |
historical view; historical insight |
史観 see styles |
shikan しかん |
(n,suf) historical view; view of history (from a given point of view) |
史觀 史观 see styles |
shǐ guān shi3 guan1 shih kuan |
historical point of view; historically speaking |
同意 see styles |
tóng yì tong2 yi4 t`ung i tung i doui / doi どうい |
to agree; to consent; to approve (n,vs,vi) (1) agreement; consent; approval; assent; (noun - becomes adjective with の) (2) same opinion; same view; (noun - becomes adjective with の) (3) same meaning |
四倒 see styles |
sì dào si4 dao4 ssu tao shitō |
The four viparyaya i. e. inverted or false beliefs in regard to 常, 樂, 我, 淨. There are two groups: (1) the common belief in the four above, denied by the early Buddhist doctrine that all is impermanent, suffering, impersonal, and impure; (2) the false belief of the Hīnayāna school that nirvana is not a state of permanence, joy, personality, and purity. Hīnayāna refutes the common view in regard to the phenomenal life; bodhisattvism refutes both views. |
圖景 图景 see styles |
tú jǐng tu2 jing3 t`u ching tu ching |
landscape (in a picture); (fig.) landscape (i.e. general situation); view of the situation; mental picture |
在望 see styles |
zài wàng zai4 wang4 tsai wang |
within view; visible; (fig.) in the offing; around the corner; soon to materialize |
地平 see styles |
chihei / chihe ちへい |
(1) level ground; (2) (See 地平線) horizon; (3) field of view; (personal name) Jihei |
基於 基于 see styles |
jī yú ji1 yu2 chi yü |
because of; on the basis of; in view of; on account of |
墮有 堕有 see styles |
duò yǒu duo4 you3 to yu dau |
fall into [the extreme view of] existence |
壅蔽 see styles |
yōng bì yong1 bi4 yung pi |
(literary) to cover; to conceal; to hide from view |
壞見 坏见 see styles |
huài jiàn huai4 jian4 huai chien eken |
Corrupt, or bad views; the advocacy of total annihilation. |
壮観 see styles |
soukan / sokan そうかん |
(noun or adjectival noun) magnificent spectacle; thrilling sight; grand view |
夜景 see styles |
yè jǐng ye4 jing3 yeh ching yakei / yake やけい |
nightscape night view; night skyline; nightscape |
妙假 see styles |
miào jiǎ miao4 jia3 miao chia myōke |
The profound meaning of phenomena of Tiantai, that they are the bhūtatathatā (e.g. water and wave) as distinguished from the 別教 view; cf. 妙中. |
定見 定见 see styles |
dìng jiàn ding4 jian4 ting chien teiken / teken ていけん |
firm view; definite opinion fixed opinion; (given name) Teiken |
定說 定说 see styles |
dìng shuō ding4 shuo1 ting shuo jōsetsu |
to assert categorically; generally accepted view to say definitely |
実景 see styles |
jikkei / jikke じっけい |
actual view; (female given name) Mikage |
宿見 宿见 see styles |
sù jiàn su4 jian4 su chien shukumi しゅくみ |
long-held opinion; long-cherished view (surname) Shukumi |
寓目 see styles |
yù mù yu4 mu4 yü mu guumoku / gumoku ぐうもく |
(literary) to look over; to view (n,vs,vi) fastening one's eyes upon |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
展望 see styles |
zhǎn wàng zhan3 wang4 chan wang tenbou / tenbo てんぼう |
outlook; prospect; to look ahead; to look forward to (noun, transitive verb) view; outlook; prospect; (given name) Tenbou |
展玩 see styles |
zhǎn wán zhan3 wan2 chan wan |
to view close up; to examine and admire |
常見 常见 see styles |
cháng jiàn chang2 jian4 ch`ang chien chang chien jouken / joken じょうけん |
commonly seen; common; to see something frequently {Buddh} eternalism (belief in permanence of things); sassatavada; (surname) Tokomi The view that (personality) is permanent. |
広域 see styles |
kouiki / koiki こういき |
(1) wide area; (2) (ant: 詳細・3) wide view (of a digitally displayed map); zoomed-out view |
建白 see styles |
jiàn bái jian4 bai2 chien pai kenpaku けんぱく |
to propose; to suggest; to state a view (noun, transitive verb) petition; memorial |
彌望 弥望 see styles |
mí wàng mi2 wang4 mi wang |
a full view |
後影 后影 see styles |
hòu yǐng hou4 ying3 hou ying |
rear view; figure seen from behind; view of the back (of a person or object) |
得以 see styles |
dé yǐ de2 yi3 te i tokui |
able to; so that sb can; enabling; in order to; finally in a position to; with something in view can |
悲観 see styles |
hikan ひかん |
(n,vs,vt,vi) (ant: 楽観) pessimism; (taking a) gloomy view; discouragement; despondency; despair; disappointment |
惡見 恶见 see styles |
è jiàn e4 jian4 o chien akken |
Evil or heterodox views. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "View" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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