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Old Wade-Giles romanization used only in Taiwan.
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Buddhist definition. Note: May not apply to all sects.
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Characters Pronunciation
Romanization
Simple Dictionary Definition

宗家

see styles
zōng jiā
    zong1 jia1
tsung chia
 souke(p); souka / soke(p); soka
    そうけ(P); そうか

More info & calligraphy:

Soke / Shuke
head of family; originator; (surname) Muneie
A name for Shandao 善導 (d. 681), a writer of commentaries on the sutras of the Pure Land sect, and one of its principal literary men; cf. 念佛宗.

寶林


宝林

see styles
bǎo lín
    bao3 lin2
pao lin
 Hōrin

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Pauline
Po Lam (area in Hong Kong)
The groves, or avenues of precious trees (in the Pure Land). The monastery of Huineng, sixth patriarch of the Chan sect, in 韶州典江縣 Dianjiang Xian, Shaozhou, Guangdong, cf. 慧 15. The 寶林傳 and supplement contain the teachings of this school.

日蓮


日莲

see styles
rì lián
    ri4 lian2
jih lien
 nichiren
    にちれん

More info & calligraphy:

Nichiren
(given name) Nichiren; (person) Nichiren (Buddhist priest, 1222-82, founder of the Nichiren sect)
Nichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

永生

see styles
yǒng shēng
    yong3 sheng1
yung sheng
 eisei / ese
    えいせい
to live forever; eternal life; all one's life
eternal life; immortality; (personal name) Hisaki
Eternal life; immortality; nirvana is defined as 不生 not being born, i. e. not reborn, and therefore 不滅 not dying; 永生 is also perpetual life; the Amitābha cult says in the Pure Land.

浄土

see styles
 joudo / jodo
    じょうど

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Pure Land / Jodo
(1) {Buddh} pure land (esp. the Western Pure Land paradise of Amitabha); (Buddhist) paradise; (2) (abbreviation) Pure Land Buddhism; (surname) Jōdo

淨土


净土

see styles
jìng tǔ
    jing4 tu3
ching t`u
    ching tu
 jōdo

More info & calligraphy:

Pure Land / Jodo
(Buddhism) Pure Land, usually refers to Amitabha Buddha's Western Pure Land of Ultimate Bliss (Sukhavati in Sanskrit)
Sukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc.

浄土宗

see styles
 joudoshuu / jodoshu
    じょうどしゅう

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Pure Land Buddhism / Jodo Buddhism
Pure Land sect (of Buddhism); Jodo (sect); (personal name) Jōdoshuu

淨土宗


净土宗

see styles
jìng tǔ zōng
    jing4 tu3 zong1
ching t`u tsung
    ching tu tsung
 Jōdo Shū

More info & calligraphy:

Pure Land Buddhism / Jodo Buddhism
Pure Land Buddhism
The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan.

浄土真宗

see styles
 joudoshinshuu / jodoshinshu
    じょうどしんしゅう

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Shin Buddhism
Jōdo Shinshū (offshoot of the Jōdo sect); True Pure Land School; (o) Jōdo Shinshū (offshoot of the Jōdo sect); True Pure Land School

南無阿弥陀仏

see styles
 namuamidabutsu
    なむあみだぶつ

More info & calligraphy:

Namu Amida Butsu
(expression) {Buddh} Namu Amida Butsu; Hail Amitabha Buddha; Homage to Amida Buddha; prayer for rebirth in Sukhavati, the Pure Land of Amitabha

一向

see styles
yī xiàng
    yi1 xiang4
i hsiang
 ikkou / ikko
    いっこう
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time
(adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai
One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there.

一念

see styles
yī niàn
    yi1 nian4
i nien
 ichinen
    いちねん
(1) determined purpose; (2) {Buddh} an incredibly short span of time (i.e. the time occupied by a single thought); (3) {Buddh} (See 浄土宗) a single repetition of a prayer (esp. in Jodo-shu); (personal name) Kazune
A kṣaṇa, or thought; a concentration of mind; a moment; the time of a thought, of which there are varying measurements from 60 kṣaṇa upwards; the Fan-yi-ming-yi makes it one kṣaṇa. A reading. A repetition (especially of Amitābha's name). The Pure-land sect identify the thought of Buddha with Amitābha's vow, hence it is an assurance of salvation.

一蓮


一莲

see styles
yī lián
    yi1 lian2
i lien
 ichiren
    いちれん
(given name) Ichiren
The Lotus-flower of the Pure-land of Amitābha, idem 蓮臺.

一道

see styles
yī dào
    yi1 dao4
i tao
 ichidou / ichido
    いちどう
together
one road; ray (of hope); (given name) Kazumichi
One way, the one way; the way of deliverance from mortality, the Mahāyāna. Yidao, a learned monk of the Pure-land sect.

一門


一门

see styles
yī mén
    yi1 men2
i men
 ichimon
    いちもん
(1) family; clan; kin; (2) sect; school; adherents; followers; disciples; (3) {sumo} group of related sumo stables; (surname) Hitokado
The one door out of mortality into nirvāṇa, i.e. the Pure-land door.

七祖

see styles
qī zǔ
    qi1 zu3
ch`i tsu
    chi tsu
 shichiso
(1) The seven founders of the 華嚴 Huayan School, whose names are given as 馬鳴 Aśvaghoṣa, 龍樹 Nāgārjuna 杜順 (i.e. 法順) , Zhiyan 智儼, Fazang 法藏, Chengguan 澄觀 and Zongmi 宗密; (2) the seven founders of the 禪Chan School, i.e. 達磨 or 菩提達磨 Bodhidharma, Huike 慧可, Sengcan 僧璨, Daoxin 道信, Hongren 弘忍, Huineng 慧能 and Heze 荷澤 (or Shenhui 神曾); (3) The seven founders of the 淨土 Pure Land School, i.e. Nagarjuna, 世親 Vasubandhu, Tanluan 曇鸞, Daochuo 道綽, Shandao 善導, Yuanxin 源信 and Yuankong 源空 (or Faran 法然), whose teaching is contained in the Qizushengjiao 七祖聖教.

三尊

see styles
sān zūn
    san1 zun1
san tsun
 sanzon; sanson
    さんぞん; さんそん
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher
The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra.

三心

see styles
sān xīn
    san1 xin1
san hsin
 sanshin
    さんしん
(given name) Sanshin
The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups.

三忍

see styles
sān rěn
    san1 ren3
san jen
 sannin
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience.

三緣


三缘

see styles
sān yuán
    san1 yuan2
san yüan
 sanen
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death.

三聖


三圣

see styles
sān shèng
    san1 sheng4
san sheng
 sansei / sanse
    さんせい
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato
The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教.

三輩


三辈

see styles
sān bèi
    san1 bei4
san pei
 sanpai
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last.

下品

see styles
xià pǐn
    xia4 pin3
hsia p`in
    hsia pin
 gehin
    げひん
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina
The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha.

九品

see styles
jiǔ pǐn
    jiu3 pin3
chiu p`in
    chiu pin
 kuhon; kokonoshina
    くほん; ここのしな
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon
Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum.

九地

see styles
jiǔ dì
    jiu3 di4
chiu ti
 kyuuchi / kyuchi
    きゅうち
very low land; (surname) Kuji
The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens."

九宗

see styles
jiǔ zōng
    jiu3 zong1
chiu tsung
 ku shū
The eight sects 八宗 (q.v.) plus the 禪宗 Chan or Zen, or the Pure-land or Jōdo sect.

二出

see styles
èr chū
    er4 chu1
erh ch`u
    erh chu
 nishutsu
The two modes of escape from mortality, 堅出 the long way called the 聖道門 or 自力敎, i.e. working out one's own salvation; and 橫出 the across or short way of the Pure-land sect or 他力敎 faith in or invocation of another, i.e. Amitābha.

二善

see styles
èr shàn
    er4 shan4
erh shan
 futayoshi
    ふたよし
(surname) Futayoshi
The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice.

二土

see styles
èr tǔ
    er4 tu3
erh t`u
    erh tu
 nido
There are three groups: 性土 and 相土 : the former is the ubiquitous, unadulterated or innocent 法性之理 dharma-name, or essence of things; the latter is the form-nature, or formal existence of the dharma, pure or impure according to the mind and action of the living. The 淨土 and 穢土 are Pure-land or Paradise; and impure land, e.g. the present world. In the Pure-land there are also 報土 , the land in which a Buddha himself dwells and 化土 in which all beings are transformed. There are other definitions, e. g. the former is Buddha's Paradise, the latter the world in which he dwells and which he is transforming, e. g. this Sahā-world.

二業


二业

see styles
èr yè
    er4 ye4
erh yeh
 nigyou / nigyo
    にぎょう
(archaism) restaurants and geisha establishments
Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method.

五妙

see styles
wǔ miào
    wu3 miao4
wu miao
 gomyō
The five wonders, i. e. of purified or transcendental sight, sound, taste, smell, and touch in the Pure-land.

五專


五专

see styles
wǔ zhuān
    wu3 zhuan1
wu chuan
 gosen
The five special things, or five devotions, observance of any one of which, according to the Japanese 眞宗 Shin sect, ensures rebirth in the Pure Land; they are 專禮, 專讀, 專觀, 專名, or 專讚嘆 either worship, reading, meditation, invocation, or praise.

五祖

see styles
wǔ zǔ
    wu3 zu3
wu tsu
 goso
The five patriarchs. Those of the Huayan (Kegon) sect are 終南杜順; 雲華智儼; 賢首法藏; 淸涼澄觀, and 圭峯宗密. The Pure-land sect five patriarchs are 曇鸞; 道綽; 善導; 懷感 and 少康. The 蓮社 (白蓮社) Lianshe sect has 善導; 法照; 少康; 省常, and 宗賾.

仏土

see styles
 butsudo
    ぶつど
(1) {Buddh} (See 浄土・1) realm of a Buddha; Pure Land; paradise; (2) {Buddh} Buddhist country; land where Buddha has appeared to spread his teachings

仏所

see styles
 bussho
    ぶっしょ
(1) place containing a Buddhist image; (2) (See 極楽・1,浄土・1) place containing a Buddha; pure land; (3) (See 造仏所) independent workshop of Buddhist sculptors (from the Heian period onward); (place-name) Bussho

仏界

see styles
 bukkai
    ぶっかい
(1) {Buddh} pure land; (2) (See 十界) spiritual realm of Buddhahood

仙界

see styles
xiān jiè
    xian1 jie4
hsien chieh
 senkai
    せんかい
world of the immortals; a fairyland; a paradise
dwelling place of hermits; pure land away from the world

佛刹

see styles
fó chà
    fo2 cha4
fo ch`a
    fo cha
 bussetsu
buddhakṣetra. 佛紇差怛羅 Buddha realm, land or country; see also 佛土, 佛國. The term is absent from Hīnayāna. In Mahāyāna it is the spiritual realm acquired by one who reaches perfect enlightenment, where he instructs all beings born there, preparing them for enlightenment. In the schools where Mahāyāna adopted an Ādi-Buddha, these realms or Buddha-fields interpenetrated each other, since they were coexistent with the universe. There are two classes of Buddhakṣetra: (1) in the Vairocana Schools, regarded as the regions of progress for the righteous after death; (2) in the Amitābha Schools, regarded as the Pure Land; v. McGovern, A Manual of Buddhist Philosophy, pp. 70-2.

佛土

see styles
fó tǔ
    fo2 tu3
fo t`u
    fo tu
 butsudo
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa.

佛家

see styles
fó jiā
    fo2 jia1
fo chia
 butsuke
Buddhism; Buddhist
The school or family of Buddhism; the Pure Land, where is the family of Buddha. Also all Buddhists from the srota-āpanna stage upwards.

來迎


来迎

see styles
lái yíng
    lai2 ying2
lai ying
 raikou / raiko
    らいこう
(surname) Raikou
The coming of Buddhas to meet the dying believer and bid welcome to the Pure Land; the three special welcomers are Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta.

兜率

see styles
dōu shuò
    dou1 shuo4
tou shuo
 Tosotsu
    とそつ
(Buddhist term) (abbreviation) Tusita (heaven, pure land)
(Skt. Tuṣita)

助業


助业

see styles
zhù yè
    zhu4 ye4
chu yeh
 jogou / jogo
    じょごう
{Buddh} (See 浄土宗) auxiliary actions (in Jodo: recitation, observation, worship, praise and offering)
Auxiliary karma, i.e. deeds or works, e.g. reciting the sutras about the Pure Land, worship, praise, and offering, as additional to direct karma 正業, i.e. faith in Amitābha, expressed by constant thought of him and calling on his name.

化土

see styles
huà tǔ
    hua4 tu3
hua t`u
    hua tu
 kedo
one of the 三土 three kinds of lands, or realms; it is any land or realm whose inhabitants are subject to reincarnation; any land which a Buddha is converting, or one in which is the transformed body of a Buddha. These lands are of two kinds, pure like the Tusita heaven, and vile or unclean like this world. Tiantai defines the huatu or the transformation realm of Amitābha as the Pure-land of the West, but other schools speak of huatu as the realm on which depends the nirmāṇakāya, with varying definitions.

十宗

see styles
shí zōng
    shi2 zong1
shih tsung
 jūshū
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|; (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗; (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗; (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗; (6) 華嚴Huayan or法性 or賢首宗; ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen.

十快

see styles
shí kuài
    shi2 kuai4
shih k`uai
    shih kuai
 jikke
The ten inexpressible joys of the Pure-land; also 十樂.

南無


南无

see styles
nā mó
    na1 mo2
na mo
 namu; namo
    なむ; なも
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2]
(conj,int) {Buddh} amen; hail; (surname) Namu
namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land.

卽得

see styles
jí dé
    ji2 de2
chi te
 sokudoku
Immediately to obtain, e.g. rebirth in the Pure Land, or the new birth here and now.

和尚

see styles
hé shang
    he2 shang5
ho shang
 wajou / wajo
    わじょう
Buddhist monk
(1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō
A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school.

喜忍

see styles
xǐ rěn
    xi3 ren3
hsi jen
 ki nin
The 'patience' of joy, achieved on beholding by faith Amitābha and his Pure Land; one of the 三忍.

四土

see styles
sì tǔ
    si4 tu3
ssu t`u
    ssu tu
 shido
    しど
{Buddh} four realms (in Tendai Buddhism or Yogacara)
The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake.

四法

see styles
sì fǎ
    si4 fa3
ssu fa
 shihō
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures.

報土


报土

see styles
bào tǔ
    bao4 tu3
pao t`u
    pao tu
 houdo / hodo
    ほうど
{Buddh} (See 浄土・1) pure land; paradise
The land of reward, the Pure Land.

大本

see styles
dà běn
    da4 ben3
ta pen
 taihon
    たいほん
foundation; basic principles; (surname) Daimoto
The great, chief, or fundamental book or text. Tiantai takes the 無量壽經 as the major of the three Pure Land sutras, and the 阿彌陀經 as the 小本 minor.

大經


大经

see styles
dà jīng
    da4 jing1
ta ching
 Daikyō
The great sūtra, i.e. the 2 juan 佛說無量壽經, so-called by the Pure-land sect and by Tiantai, the Amida sūtra being the小本 smaller sūtra; cf. 大本 and大日經 .

妙樂


妙乐

see styles
miào lè
    miao4 le4
miao le
 myōgaku
Wonderful music (in the Pure Land). Miao-yo, the sixth Tiantai patriarch.

宗派

see styles
zōng pài
    zong1 pai4
tsung p`ai
    tsung pai
 shuuha / shuha
    しゅうは
sect
(1) sect; denomination; (2) school (e.g. of poetry)
Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects.

宮胎


宫胎

see styles
gōng tāi
    gong1 tai1
kung t`ai
    kung tai
 kutai
The palace-womb, where those who call on Amitābha but are in doubt of him are confined for 500 years, devoid of the riches of Buddha-truth, till born into the Pure Land; idem 疑城胎宮.

寶國


宝国

see styles
bǎo guó
    bao3 guo2
pao kuo
 hōkoku
Precious country, the Pure Land.

寶樹


宝树

see styles
bǎo shù
    bao3 shu4
pao shu
 hō ju
The jewel-trees (of the Pure Land).

寶池


宝池

see styles
bǎo chí
    bao3 chi2
pao ch`ih
    pao chih
 takaraike
    たからいけ
(surname) Takaraike
The precious lake of the eight virtuous characteristics in the Pure Land.

寶界


宝界

see styles
bǎo jiè
    bao3 jie4
pao chieh
 hōkai
The saptaratna realm of every buddha, his Pure Land.

往生

see styles
wǎng shēng
    wang3 sheng1
wang sheng
 oujou / ojo
    おうじょう
to be reborn; to live in paradise (Buddhism); to die; (after) one's death
(n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion
The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land.

接引

see styles
jiē yǐn
    jie1 yin3
chieh yin
 shōin
to greet and usher in (guests, newcomers etc); (Buddhism) to receive into the Pure Land
To receive and lead, to welcome.

普觀


普观

see styles
pǔ guān
    pu3 guan1
p`u kuan
    pu kuan
 fu kan
meditation on one's universal body after rebirth in the Pure Land

本土

see styles
běn tǔ
    ben3 tu3
pen t`u
    pen tu
 hondo
    ほんど
one's native country; native; local; metropolitan territory
(1) mainland; the country proper; (2) native country; country where one was born; (3) {Buddh} pure land; Buddha realm; (surname) Mototsuchi
one's original land

業處


业处

see styles
yè chù
    ye4 chu4
yeh ch`u
    yeh chu
 gossho
karmasthāna; a place for working, of business, etc.; the place, or condition, in which the mind is maintained in meditation; by inference, the Pure Land, etc.

極楽

see styles
 gokuraku
    ごくらく
(1) (abbreviation) {Buddh} (See 極楽浄土) Sukhavati (Amitabha's Pure Land); (2) paradise; heaven on earth; (place-name, surname) Gokuraku

極樂


极乐

see styles
jí lè
    ji2 le4
chi le
 gokuraku
bliss; extreme happiness
Sukhāvatī, highest joy, name of the Pure Land of Amitābha in the West, also called 極樂世界 the world of utmost joy.

法体

see styles
 hottai; houtai / hottai; hotai
    ほったい; ほうたい
(1) {Buddh} clerical appearance; appearance of a priest; (2) teachings of Buddha; condition of the universe at creation; in the pure land teachings, the name of Amitabha, or prayers to Amitabha; investiture of a Buddhist priest

浄界

see styles
 joukai / jokai
    じょうかい
sacred ground; the Pure Land

淨刹


净刹

see styles
jìng chà
    jing4 cha4
ching ch`a
    ching cha
 jōsetsu
The pure kṣetra, i.e. Buddha-land.

淨國


淨国

see styles
jìng guó
    jing4 guo2
ching kuo
 jōkoku
The pure land, i.e. Buddha-land.

淨宗


净宗

see styles
jìng zōng
    jing4 zong1
ching tsung
 jōshū
idem淨土宗.

淨家


净家

see styles
jìng jiā
    jing4 jia1
ching chia
 jōke
The Pure-land sect.

淨方


净方

see styles
jìng fāng
    jing4 fang1
ching fang
 jōhō
The Pure Land of Amitābha, v. 淨土.

淨業


淨业

see styles
jìng yè
    jing4 ye4
ching yeh
 jōgō
Good karma; also the deeds which lead to birth in the Pure Land.

淨邦


净邦

see styles
jìng bāng
    jing4 bang1
ching pang
 jō hō
idem淨土.

珍域

see styles
zhēn yù
    zhen1 yu4
chen yü
 chiniki
The precious region, or Pure Land of a Buddha.

生死

see styles
shēng sǐ
    sheng1 si3
sheng ssu
 seishi(p); shouji; shoushi / seshi(p); shoji; shoshi
    せいし(P); しょうじ; しょうし
life or death
(1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death
saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts.

眞宗

see styles
zhēn zōng
    zhen1 zong1
chen tsung
 shinjū
The true sect or teaching, a term applied by each sect to its own teaching; the teaching which makes clear the truth of the bhūtatathatā. The True Sect, or Shin Sect of Japan, founded by Shinran in A. D. 1224, known also as the Hongwanji sect; celibacy of priests is not required; Amida is the especial object of trust, and his Pure Land of hope.

禅浄

see styles
 zenjou / zenjo
    ぜんじょう
(abbreviation) (from 禅宗 and 浄土宗) Zen Buddhism and Pure Land Buddhism

穢土


秽土

see styles
huì tǔ
    hui4 tu3
hui t`u
    hui tu
 edo
    えど
(expression) (1) {Buddh} (See 浄土・1) this impure world (as opposed to the pure land); (expression) (2) (archaism) feces; faeces
穢刹; 穢國 This impure world, in contrast with the Pure Land.

聖淨


圣淨

see styles
shèng jìng
    sheng4 jing4
sheng ching
 shōjō
The schools of Buddhism and the Pure-land School, cf. 聖道.

華胎


华胎

see styles
huā tāi
    hua1 tai1
hua t`ai
    hua tai
 kedai
The lotus womb in which doubters and those of little virtue are detained in semi-bliss for 500 years before they can be born into the Pure Land by the opening of the lotus.

蓮宗


莲宗

see styles
lián zōng
    lian2 zong1
lien tsung
 Renshū
see 淨土宗|净土宗[Jing4 tu3 zong1]
The Lotus sect founded by 慧遠 Huiyuan circa A.D. 390 at his monastery, in which was a 自蓮池 white lotus pond. It has no connection with the White Lily Secret Society which arose during the Mongol or Yuan dynasty. The Lotus sect is traced to the awakening of Huiyuan by the reading of the Prajñāpāramitā sūtra. He then turned his attention to calling on the name of Buddha to obtain salvation direct to his Pure Land. The school became that of the Amitābha or Pure-land sect, which in later years developed into the principal Buddhist cult in the Far East.

蓮宮


莲宫

see styles
lián gōng
    lian2 gong1
lien kung
 hasumiya
    はすみや
(place-name) Hasumiya
padmavimāna. Lotus-palace, the Pure Land of the saṃbhogakāya; also the eight-leaved lotus of the heart.

蓮邦


莲邦

see styles
lián bāng
    lian2 bang1
lien pang
 renbō
The Lotus land, the Pure Land, of Amitābha.

西方

see styles
xī fāng
    xi1 fang1
hsi fang
 seihou(p); saihou; nishigata / seho(p); saiho; nishigata
    せいほう(P); さいほう; にしがた
the West; the Occident; Western countries
(1) western direction; (2) (さいほう only) (abbreviation) {Buddh} (See 西方浄土) Western Pure Land (Amitabha's Buddhist paradise); (3) (にしがた only) {MA} western fighter in a match (e.g. sumo); (surname) Yomo
The west, especially Amitābha's Western Pure Land. 西方淨土, Sukhāvāti or Paradise西方極樂世界, to which Amitābha is the guide and welcomer 西方接引.

覺苑


觉苑

see styles
jué yuàn
    jue2 yuan4
chüeh yüan
 kakuon
Garden of enlightenment, a Pure Land, or Paradise; also the mind.

註論


注论

see styles
zhù lùn
    zhu4 lun4
chu lun
 Chūron
Commentary on the Treatise on the Pure Land

論註


论注

see styles
lùn zhù
    lun4 zhu4
lun chu
 Ronchū
Commentary on the Treatise on the Pure Land

變化


变化

see styles
biàn huà
    bian4 hua4
pien hua
 henge
(intransitive) to change; to vary; change; variation; CL:個|个[ge4]
To transform, change, change into, become, especially the mutation of Buddhas and bodhisattvas, e.g. 變化人 becoming men; also 變化土 the land where they dwell, whether the Pure Land or any impure world where they live for its enlightenment.

還相


还相

see styles
huán xiàng
    huan2 xiang4
huan hsiang
 gensō
To return to the world, from the Pure Land, to save its people; i.e. one of the forms of 迴向 q.v.

邊地


边地

see styles
biān dì
    bian1 di4
pien ti
 henchi
border district; borderland
The countries bordering on Jambudvīpa. The border land to Amitābha's Pure Land, where the lax and haughty, cf. 懈慢, are detained for 500 years, also called 胎宮 womb-palace and 邊界 border-realm.

都卒

see styles
 tosotsu
    とそつ
(Buddhist term) (abbreviation) Tusita (heaven, pure land)

願主


愿主

see styles
yuàn zhǔ
    yuan4 zhu3
yüan chu
 ganshu
    がんしゅ
temple petitioner; (surname) Ganshu
The original resolve in a previous existence which incites a man to build a pagoda, copy a sutra, etc., leading him to become Buddha or reach the Pure Land.

願土


愿土

see styles
yuàn tǔ
    yuan4 tu3
yüan t`u
    yüan tu
The land of the vow, the Pure Land of Amitābha.

願船


愿船

see styles
yuàn chuán
    yuan4 chuan2
yüan ch`uan
    yüan chuan
The Amitābha's vow likened to a boat which ferries all beings to his Pure Land.

魚母


鱼母

see styles
yú mǔ
    yu2 mu3
yü mu
The care of a mother-fish for its multitudinous young, e.g. Amitābha's care of all in leading them to his Pure Land.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Pure Land" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary