There are 79 total results for your One Heart One Mind search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
心 see styles |
xīn xin1 hsin shin しん |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
一心 see styles |
yī xīn yi1 xin1 i hsin isshin いっしん |
More info & calligraphy: One Heart / One Mind / Heart and Soul(adv,n) (1) one mind; (adv,n) (2) (See 一心に) wholeheartedness; one's whole heart; (female given name) Hitomi With the whole mind or heart; one mind of heart; also the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
安心 see styles |
ān xīn an1 xin1 an hsin anjin あんじん |
More info & calligraphy: Peaceful Heart / Peace of Mind / Calm Mind{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin To quiet the heart, or mind; be at rest. |
本心 see styles |
běn xīn ben3 xin1 pen hsin honshin ほんしん |
More info & calligraphy: The Original MindThe original heart, or mind; one's own heart. |
懷 怀 see styles |
huái huai2 huai kai ふところ |
bosom; heart; mind; to think of; to harbor in one's mind; to conceive (a child) (out-dated kanji) (1) bosom; bust; (2) (breast) pocket; purse; handbag To carry in the bosom, mind, or heart; to embrace, cherish; the bosom. |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
内面 see styles |
naimen ないめん |
(1) inside; interior; (2) (within) one's mind; one's soul; one's heart |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
己心 see styles |
jǐ xīn ji3 xin1 chi hsin koshin |
One's own heart. |
心中 see styles |
xīn zhōng xin1 zhong1 hsin chung shinchuu / shinchu しんちゅう |
central point; in one's thoughts; in one's heart one's heart; the mind; inner feelings; inmost thoughts; true motives in the mind |
心情 see styles |
xīn qíng xin1 qing2 hsin ch`ing hsin ching shinjou / shinjo しんじょう |
mood; frame of mind; CL:個|个[ge4] sentiment; emotions; one's feelings; one's heart |
心根 see styles |
xīn gēn xin1 gen1 hsin ken kokorone; shinkon こころね; しんこん |
the innermost depths of one's heart; (Buddhism) manas (the mind) (1) innermost feelings; heart; motive; (2) (こころね only) nature; disposition; spirit Manas, or the mind-organ, one of the twenty-five tattva 諦 or postulates of a universe. |
心田 see styles |
xīn tián xin1 tian2 hsin t`ien hsin tien shinden しんでん |
heart (one's innermost being) (given name) Shinden The field of the mind, or heart, in which spring up good and evil. |
心腸 心肠 see styles |
xīn cháng xin1 chang2 hsin ch`ang hsin chang |
heart; intention; one's inclination; state of mind; to have the heart for something; mood |
心骨 see styles |
shinkotsu しんこつ |
(1) body and soul; mind and body; (2) bottom of one's heart; depth of one's heart |
意中 see styles |
yì zhōng yi4 zhong1 i chung ichuu / ichu いちゅう |
according with one's wish or expectation one's mind; one's heart; one's intention |
意車 意车 see styles |
yì chē yi4 che1 i ch`e i che isha |
The mind vehicle, the vehicle of intellectual consciousness, the imagination. |
方寸 see styles |
fāng cùn fang1 cun4 fang ts`un fang tsun housun / hosun ほうすん |
square cun (Chinese unit of area: 1 cun × 1 cun, or 3⅓ cm × 3⅓ cm); heart; mind (1) (See 寸・1) a square sun (i.e. approx 9sq. cm.); (2) one's mind; space occupied by one's heart |
深奥 see styles |
shēn ào shen1 ao4 shen ao shinou / shino しんおう |
(1) depths (of an art, one's mind, etc.); heart; inner mysteries; (adjectival noun) (2) profound; deep; esoteric; abstruse 深妙; 深密; 深秘 Deep, profound, abstruse. |
盡心 尽心 see styles |
jìn xīn jin4 xin1 chin hsin jinshin |
with all of one's heart to exhaust one's mind |
胸中 see styles |
xiōng zhōng xiong1 zhong1 hsiung chung kyouchuu / kyochu きょうちゅう |
one's mind (noun - becomes adjective with の) one's heart; one's mind; one's intentions |
胸奥 see styles |
kyouou / kyoo きょうおう |
one's heart of hearts; the depths of one's mind |
胸裏 see styles |
kyouri / kyori きょうり |
one's heart; one's mind (feelings, bosom) |
一つ心 see styles |
hitotsukokoro ひとつこころ |
one mind; the whole heart; wholeheartedness |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
工伎鬼 see styles |
gōng jì guǐ gong1 ji4 gui3 kung chi kuei kugi ki |
Nata, a dancer; the skilful or wily one, i. e. the heart or mind. |
心の丈 see styles |
kokoronotake こころのたけ |
(exp,n) one's mind; one's thoughts; one's heart |
極める see styles |
kiwameru きわめる kimeru きめる |
(transitive verb) (1) to carry to extremes; to go to the end of something; (2) to investigate thoroughly; to master; (transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs |
決める see styles |
kimeru きめる |
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
一心一德 see styles |
yī xīn yī dé yi1 xin1 yi1 de2 i hsin i te |
of one heart and one mind (idiom) |
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) |
傾吐衷腸 倾吐衷肠 see styles |
qīng tǔ zhōng cháng qing1 tu3 zhong1 chang2 ch`ing t`u chung ch`ang ching tu chung chang |
to pour out (emotions); to pour one's heart out; to say everything that is on one's mind |
心のたけ see styles |
kokoronotake こころのたけ |
(exp,n) one's mind; one's thoughts; one's heart |
心猿意馬 心猿意马 see styles |
xīn yuán yì mǎ xin1 yuan2 yi4 ma3 hsin yüan i ma shineniba しんえんいば |
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable (yoji) (being unable to control) one's worldly desires and passions |
意馬心猿 意马心猿 see styles |
yì mǎ xīn yuán yi4 ma3 xin1 yuan2 i ma hsin yüan ibashinen いばしんえん |
(yoji) {Buddh} it is hard to keep one's worldly desires and passions in check The mind like a horse and the heart like a monkey — restless and intractable. |
打明ける see styles |
uchiakeru うちあける |
(irregular okurigana usage) (transitive verb) to be frank; to speak one's mind; to open one's heart |
拳々服膺 see styles |
kenkenfukuyou / kenkenfukuyo けんけんふくよう |
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart) |
拳拳服膺 see styles |
kenkenfukuyou / kenkenfukuyo けんけんふくよう |
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart) |
記在心裡 记在心里 see styles |
jì zài xīn li ji4 zai4 xin1 li5 chi tsai hsin li |
to keep in mind; to store in one's heart; to remember perfectly |
如實知自心 如实知自心 see styles |
rú shí zhī zì xīn ru2 shi2 zhi1 zi4 xin1 ju shih chih tzu hsin nyojitsu chi jishin |
To know one's heart in reality. |
心を決める see styles |
kokorookimeru こころをきめる |
(exp,v1) to resolve to do; to make up one's mind to do; to set one's heart on; to have one's heart set on |
Variations: |
shinsoko; shintei(心底) / shinsoko; shinte(心底) しんそこ; しんてい(心底) |
(1) bottom of one's heart; depths of one's mind; innermost thoughts; real intentions; (adverb) (2) (しんそこ only) from the bottom of one's heart; wholeheartedly; truly; sincerely |
Variations: |
shinri しんり |
one's mind; the bottom of one's heart; inner feelings |
打ち明かす see styles |
uchiakasu うちあかす |
(transitive verb) (See 打明ける) to be frank; to speak one's mind; to open one's heart |
打ち明ける see styles |
buchiakeru ぶちあける uchiakeru うちあける |
(transitive verb) (1) to forcefully open up a hole (in a wall, etc.); (2) to speak frankly, holding nothing back; (3) to throw out everything inside; (transitive verb) to be frank; to speak one's mind; to open one's heart |
気にかける see styles |
kinikakeru きにかける |
(exp,v1,vt) to weigh on one's mind; to trouble one's heart; to be concerned about; to worry about |
気に掛ける see styles |
kinikakeru きにかける |
(exp,v1,vt) to weigh on one's mind; to trouble one's heart; to be concerned about; to worry about |
肝に銘じる see styles |
kimonimeijiru / kimonimejiru きもにめいじる |
(exp,v1) (idiom) to be deeply impressed; to take to heart; to engrave on one's heart; to bear in mind |
Variations: |
kyouri / kyori きょうり |
one's heart; one's mind (feelings, bosom) |
胸襟を開く see styles |
kyoukinohiraku / kyokinohiraku きょうきんをひらく |
(exp,v5k) (See 打ち明ける・うちあける) to be frank; to speak one's mind; to open one's heart; to have a heart-to-heart talk (with someone) |
身にしみる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
身に染みる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
身に沁みる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
心のどこかで see styles |
kokoronodokokade こころのどこかで |
(expression) deep down; special place in one's heart; in the back of one's mind |
思いをよせる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
思いを寄せる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
想いをよせる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
想いを寄せる see styles |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of |
醉翁之意不在酒 see styles |
zuì wēng zhī yì bù zài jiǔ zui4 weng1 zhi1 yi4 bu4 zai4 jiu3 tsui weng chih i pu tsai chiu |
wine-lover's heart is not in the cup (idiom); a drinker not really interested in alcohol; having an ulterior motive; to have other things in mind; with an ax to grind; accomplishing something besides what one set out to do |
Variations: |
kokoronotake こころのたけ |
(exp,n) (See 思いの丈・おもいのたけ) one's mind; one's thoughts; one's heart |
Variations: |
kokorononaka こころのなか |
(exp,n) inside one's heart; in one's mind |
Variations: |
shinsoko; shintei(心底) / shinsoko; shinte(心底) しんそこ; しんてい(心底) |
(1) bottom of one's heart; depths of one's mind; innermost thoughts; real intentions; (adverb) (2) (しんそこ only) from the bottom of one's heart; wholeheartedly; truly; sincerely |
Variations: |
kenkenfukuyou / kenkenfukuyo けんけんふくよう |
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart) |
Variations: |
oku おく |
(1) inner part; interior; back (of a drawer, one's throat, etc.); depths (e.g. of a forest); recesses (e.g. of a cave); heart; end (of a road, garden, etc.); (2) living quarters (at the back of a house); inner room; (3) recesses (of one's mind); bottom (of one's heart); behind (someone's words); mysteries (of an art) |
Variations: |
futokoro ふところ |
(1) inside the breast of one's clothing (esp. kimono); bosom; (breast) pocket; (2) space between one's chest and outstretched arms; (one's) reach; (3) heart (e.g. of a mountain); bosom (e.g. of nature); depths; inner part; (4) mind; heart; inner thoughts; (5) money (one is carrying); purse; pocketbook |
Variations: |
futokoro ふところ |
(1) inside the breast of one's clothing (esp. kimono); bosom; (breast) pocket; (2) space between one's chest and outstretched arms; (one's) reach; (3) heart (e.g. of a mountain); bosom (e.g. of nature); depths; inner part; (4) mind; heart; inner thoughts; (5) money (one is carrying); purse; pocketbook |
Variations: |
kimeru(p); kimeru きめる(P); キメる |
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (transitive verb) (2) to clinch (a victory); to decide (the outcome of a match); (transitive verb) (3) to persist in doing; to go through with; (transitive verb) (4) (as 決めている) to always do; to have made a habit of; (transitive verb) (5) to take for granted; to assume; (transitive verb) (6) to dress up; to dress to kill; to dress to the nines; (transitive verb) (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (transitive verb) (8) {MA;sumo} to immobilize with a double-arm lock (in sumo, judo, etc.); (transitive verb) (9) to eat or drink something; to take illegal drugs |
Variations: |
kinikakeru きにかける |
(exp,v1,vt) to weigh on one's mind; to trouble one's heart; to be concerned about; to worry about |
Variations: |
kokoronouchi / kokoronochi こころのうち |
(exp,n) one's heart; one's feelings; one's inner thoughts; one's mind |
Variations: |
omoikomu おもいこむ |
(v5m,vi) (1) to be convinced (that); to be under the impression (that); to feel sure (that); to assume (that); (v5m,vi) (2) to make up one's mind; to set one's heart on; to be determined (to do); to be bent on; (v5m,vi) (3) to be obsessed (with a thought, idea, etc.); to think about obsessively |
Variations: |
uruou / uruo うるおう |
(v5u,vi) (1) to become moist; to be moistened; to become damp; to get wet; (v5u,vi) (2) to profit (from); to benefit; to become prosperous; to flourish; to be made rich; (v5u,vi) (3) to be refreshed (of one's mind); to be enriched (of one's heart) |
Variations: |
kimonimeijiru / kimonimejiru きもにめいじる |
(exp,v1) (idiom) to be deeply impressed; to take to heart; to engrave on one's heart; to bear in mind; to engrave in one's liver |
Variations: |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (exp,v1) (2) to pierce one's body (e.g. of wind, cold, etc.) |
山中の賊を破るは易く心中の賊を破るは難し see styles |
sanchuunozokuoyaburuhayasukushinchuunozokuoyaburuhakatashi / sanchunozokuoyaburuhayasukushinchunozokuoyaburuhakatashi さんちゅうのぞくをやぶるはやすくしんちゅうのぞくをやぶるはかたし |
(expression) (proverb) it's hard to discipline one's mind; defeating the bandits in the mountains is easy; defeating the bandit in one's heart is hard |
Variations: |
sukuu / suku すくう |
(v5u,vi) (1) to build a nest; to nest; (v5u,vi) (2) to hang out (of a bad group); to be based (in); to haunt; (v5u,vi) (3) to lodge (in one's mind; of an evil thought, delusion, etc.); to be planted; to luck (in one's heart) |
Variations: |
omoioyoseru おもいをよせる |
(exp,v1) (1) to give one's heart to; to fall in love; (exp,v1) (2) to turn one's mind towards; to think of |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 79 results for "One Heart One Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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