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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 79 total results for your One Heart One Mind search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
xīn
    xin1
hsin
 shin
    しん

More info & calligraphy:

Heart / Mind / Spirit
heart; mind; intention; center; core; CL:顆|颗[ke1],個|个[ge4]
(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato
hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras.

一心

see styles
yī xīn
    yi1 xin1
i hsin
 isshin
    いっしん
wholeheartedly; heart and soul
(adv,n) (1) one mind; (adv,n) (2) (See 一心に) wholeheartedness; one's whole heart; (female given name) Hitomi
With the whole mind or heart; one mind of heart; also the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai; zanmai
    さんまい; ざんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

安心

see styles
ān xīn
    an1 xin1
an hsin
 anjin
    あんじん
at ease; to feel relieved; to set one's mind at rest; to keep one's mind on something
{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin
To quiet the heart, or mind; be at rest.

本心

see styles
běn xīn
    ben3 xin1
pen hsin
 honshin
    ほんしん

More info & calligraphy:

The Original Mind
(1) true feelings; real intention; one's heart; (2) one's right mind; one's senses; one's conscience
The original heart, or mind; one's own heart.


怀

see styles
huái
    huai2
huai
 kai
    ふところ
bosom; heart; mind; to think of; to harbor in one's mind; to conceive (a child)
(out-dated kanji) (1) bosom; bust; (2) (breast) pocket; purse; handbag
To carry in the bosom, mind, or heart; to embrace, cherish; the bosom.

内心

see styles
 naishin
    ないしん
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre)

内面

see styles
 naimen
    ないめん
(1) inside; interior; (2) (within) one's mind; one's soul; one's heart

十心

see styles
shí xīn
    shi2 xin1
shih hsin
 jisshin
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve).

圓覺


圆觉

see styles
yuán jué
    yuan2 jue2
yüan chüeh
 engaku
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經.

己心

see styles
jǐ xīn
    ji3 xin1
chi hsin
 koshin
One's own heart.

心中

see styles
xīn zhōng
    xin1 zhong1
hsin chung
 shinchuu / shinchu
    しんちゅう
central point; in one's thoughts; in one's heart
one's heart; the mind; inner feelings; inmost thoughts; true motives
in the mind

心情

see styles
xīn qíng
    xin1 qing2
hsin ch`ing
    hsin ching
 shinjou / shinjo
    しんじょう
mood; frame of mind; CL:個|个[ge4]
sentiment; emotions; one's feelings; one's heart

心根

see styles
xīn gēn
    xin1 gen1
hsin ken
 kokorone; shinkon
    こころね; しんこん
the innermost depths of one's heart; (Buddhism) manas (the mind)
(1) innermost feelings; heart; motive; (2) (こころね only) nature; disposition; spirit
Manas, or the mind-organ, one of the twenty-five tattva 諦 or postulates of a universe.

心田

see styles
xīn tián
    xin1 tian2
hsin t`ien
    hsin tien
 shinden
    しんでん
heart (one's innermost being)
(given name) Shinden
The field of the mind, or heart, in which spring up good and evil.

心腸


心肠

see styles
xīn cháng
    xin1 chang2
hsin ch`ang
    hsin chang
heart; intention; one's inclination; state of mind; to have the heart for something; mood

心骨

see styles
 shinkotsu
    しんこつ
(1) body and soul; mind and body; (2) bottom of one's heart; depth of one's heart

意中

see styles
yì zhōng
    yi4 zhong1
i chung
 ichuu / ichu
    いちゅう
according with one's wish or expectation
one's mind; one's heart; one's intention

意車


意车

see styles
yì chē
    yi4 che1
i ch`e
    i che
 isha
The mind vehicle, the vehicle of intellectual consciousness, the imagination.

方寸

see styles
fāng cùn
    fang1 cun4
fang ts`un
    fang tsun
 housun / hosun
    ほうすん
square cun (Chinese unit of area: 1 cun × 1 cun, or 3⅓ cm × 3⅓ cm); heart; mind
(1) (See 寸・1) a square sun (i.e. approx 9sq. cm.); (2) one's mind; space occupied by one's heart

深奥

see styles
shēn ào
    shen1 ao4
shen ao
 shinou / shino
    しんおう
(1) depths (of an art, one's mind, etc.); heart; inner mysteries; (adjectival noun) (2) profound; deep; esoteric; abstruse
深妙; 深密; 深秘 Deep, profound, abstruse.

盡心


尽心

see styles
jìn xīn
    jin4 xin1
chin hsin
 jinshin
with all of one's heart
to exhaust one's mind

胸中

see styles
xiōng zhōng
    xiong1 zhong1
hsiung chung
 kyouchuu / kyochu
    きょうちゅう
one's mind
(noun - becomes adjective with の) one's heart; one's mind; one's intentions

胸奥

see styles
 kyouou / kyoo
    きょうおう
one's heart of hearts; the depths of one's mind

胸裏

see styles
 kyouri / kyori
    きょうり
one's heart; one's mind (feelings, bosom)

一つ心

see styles
 hitotsukokoro
    ひとつこころ
one mind; the whole heart; wholeheartedness

佛心印

see styles
fó xīn yìn
    fo2 xin1 yin4
fo hsin yin
 busshin in
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika.

工伎鬼

see styles
gōng jì guǐ
    gong1 ji4 gui3
kung chi kuei
 kugi ki
Nata, a dancer; the skilful or wily one, i. e. the heart or mind.

心の丈

see styles
 kokoronotake
    こころのたけ
(exp,n) one's mind; one's thoughts; one's heart

極める

see styles
 kiwameru
    きわめる
    kimeru
    きめる
(transitive verb) (1) to carry to extremes; to go to the end of something; (2) to investigate thoroughly; to master; (transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs

決める

see styles
 kimeru
    きめる
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs

胎藏界

see styles
tāi zàng jiè
    tai1 zang4 jie4
t`ai tsang chieh
    tai tsang chieh
 taizō kai
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部.

一心一德

see styles
yī xīn yī dé
    yi1 xin1 yi1 de2
i hsin i te
of one heart and one mind (idiom)

五勞七傷


五劳七伤

see styles
wǔ láo qī shāng
    wu3 lao2 qi1 shang1
wu lao ch`i shang
    wu lao chi shang
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind)

傾吐衷腸


倾吐衷肠

see styles
qīng tǔ zhōng cháng
    qing1 tu3 zhong1 chang2
ch`ing t`u chung ch`ang
    ching tu chung chang
to pour out (emotions); to pour one's heart out; to say everything that is on one's mind

心のたけ

see styles
 kokoronotake
    こころのたけ
(exp,n) one's mind; one's thoughts; one's heart

心猿意馬


心猿意马

see styles
xīn yuán yì mǎ
    xin1 yuan2 yi4 ma3
hsin yüan i ma
 shineniba
    しんえんいば
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable
(yoji) (being unable to control) one's worldly desires and passions

意馬心猿


意马心猿

see styles
yì mǎ xīn yuán
    yi4 ma3 xin1 yuan2
i ma hsin yüan
 ibashinen
    いばしんえん
(yoji) {Buddh} it is hard to keep one's worldly desires and passions in check
The mind like a horse and the heart like a monkey — restless and intractable.

打明ける

see styles
 uchiakeru
    うちあける
(irregular okurigana usage) (transitive verb) to be frank; to speak one's mind; to open one's heart

拳々服膺

see styles
 kenkenfukuyou / kenkenfukuyo
    けんけんふくよう
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart)

拳拳服膺

see styles
 kenkenfukuyou / kenkenfukuyo
    けんけんふくよう
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart)

記在心裡


记在心里

see styles
jì zài xīn li
    ji4 zai4 xin1 li5
chi tsai hsin li
to keep in mind; to store in one's heart; to remember perfectly

如實知自心


如实知自心

see styles
rú shí zhī zì xīn
    ru2 shi2 zhi1 zi4 xin1
ju shih chih tzu hsin
 nyojitsu chi jishin
To know one's heart in reality.

心を決める

see styles
 kokorookimeru
    こころをきめる
(exp,v1) to resolve to do; to make up one's mind to do; to set one's heart on; to have one's heart set on

Variations:
心底
真底

see styles
 shinsoko; shintei(心底) / shinsoko; shinte(心底)
    しんそこ; しんてい(心底)
(1) bottom of one's heart; depths of one's mind; innermost thoughts; real intentions; (adverb) (2) (しんそこ only) from the bottom of one's heart; wholeheartedly; truly; sincerely

Variations:
心裡
心裏

see styles
 shinri
    しんり
one's mind; the bottom of one's heart; inner feelings

打ち明かす

see styles
 uchiakasu
    うちあかす
(transitive verb) (See 打明ける) to be frank; to speak one's mind; to open one's heart

打ち明ける

see styles
 buchiakeru
    ぶちあける
    uchiakeru
    うちあける
(transitive verb) (1) to forcefully open up a hole (in a wall, etc.); (2) to speak frankly, holding nothing back; (3) to throw out everything inside; (transitive verb) to be frank; to speak one's mind; to open one's heart

気にかける

see styles
 kinikakeru
    きにかける
(exp,v1,vt) to weigh on one's mind; to trouble one's heart; to be concerned about; to worry about

気に掛ける

see styles
 kinikakeru
    きにかける
(exp,v1,vt) to weigh on one's mind; to trouble one's heart; to be concerned about; to worry about

肝に銘じる

see styles
 kimonimeijiru / kimonimejiru
    きもにめいじる
(exp,v1) (idiom) to be deeply impressed; to take to heart; to engrave on one's heart; to bear in mind

Variations:
胸裏
胸裡

see styles
 kyouri / kyori
    きょうり
one's heart; one's mind (feelings, bosom)

胸襟を開く

see styles
 kyoukinohiraku / kyokinohiraku
    きょうきんをひらく
(exp,v5k) (See 打ち明ける・うちあける) to be frank; to speak one's mind; to open one's heart; to have a heart-to-heart talk (with someone)

身にしみる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.)

身に染みる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.)

身に沁みる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.)

心のどこかで

see styles
 kokoronodokokade
    こころのどこかで
(expression) deep down; special place in one's heart; in the back of one's mind

思いをよせる

see styles
 omoioyoseru
    おもいをよせる
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of

思いを寄せる

see styles
 omoioyoseru
    おもいをよせる
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of

想いをよせる

see styles
 omoioyoseru
    おもいをよせる
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of

想いを寄せる

see styles
 omoioyoseru
    おもいをよせる
(exp,v1) (1) to give one's heart to; to fall in love; (2) to turn one's mind towards; to think of

醉翁之意不在酒

see styles
zuì wēng zhī yì bù zài jiǔ
    zui4 weng1 zhi1 yi4 bu4 zai4 jiu3
tsui weng chih i pu tsai chiu
wine-lover's heart is not in the cup (idiom); a drinker not really interested in alcohol; having an ulterior motive; to have other things in mind; with an ax to grind; accomplishing something besides what one set out to do

Variations:
心のたけ
心の丈

see styles
 kokoronotake
    こころのたけ
(exp,n) (See 思いの丈・おもいのたけ) one's mind; one's thoughts; one's heart

Variations:
心の中
心のなか

see styles
 kokorononaka
    こころのなか
(exp,n) inside one's heart; in one's mind

Variations:
心底
真底(rK)

see styles
 shinsoko; shintei(心底) / shinsoko; shinte(心底)
    しんそこ; しんてい(心底)
(1) bottom of one's heart; depths of one's mind; innermost thoughts; real intentions; (adverb) (2) (しんそこ only) from the bottom of one's heart; wholeheartedly; truly; sincerely

Variations:
拳々服膺
拳拳服膺

see styles
 kenkenfukuyou / kenkenfukuyo
    けんけんふくよう
(noun/participle) (yoji) firmly bear in mind; have something engraved on one's mind (heart)

Variations:
奥(P)
奧(sK)

see styles
 oku
    おく
(1) inner part; interior; back (of a drawer, one's throat, etc.); depths (e.g. of a forest); recesses (e.g. of a cave); heart; end (of a road, garden, etc.); (2) living quarters (at the back of a house); inner room; (3) recesses (of one's mind); bottom (of one's heart); behind (someone's words); mysteries (of an art)

Variations:
懐(P)
懷(oK)

see styles
 futokoro
    ふところ
(1) inside the breast of one's clothing (esp. kimono); bosom; (breast) pocket; (2) space between one's chest and outstretched arms; (one's) reach; (3) heart (e.g. of a mountain); bosom (e.g. of nature); depths; inner part; (4) mind; heart; inner thoughts; (5) money (one is carrying); purse; pocketbook

Variations:
懐(P)
懷(sK)

see styles
 futokoro
    ふところ
(1) inside the breast of one's clothing (esp. kimono); bosom; (breast) pocket; (2) space between one's chest and outstretched arms; (one's) reach; (3) heart (e.g. of a mountain); bosom (e.g. of nature); depths; inner part; (4) mind; heart; inner thoughts; (5) money (one is carrying); purse; pocketbook

Variations:
決める(P)
極める

see styles
 kimeru(p); kimeru
    きめる(P); キメる
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (transitive verb) (2) to clinch (a victory); to decide (the outcome of a match); (transitive verb) (3) to persist in doing; to go through with; (transitive verb) (4) (as 決めている) to always do; to have made a habit of; (transitive verb) (5) to take for granted; to assume; (transitive verb) (6) to dress up; to dress to kill; to dress to the nines; (transitive verb) (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (transitive verb) (8) {MA;sumo} to immobilize with a double-arm lock (in sumo, judo, etc.); (transitive verb) (9) to eat or drink something; to take illegal drugs

Variations:
気にかける
気に掛ける

see styles
 kinikakeru
    きにかける
(exp,v1,vt) to weigh on one's mind; to trouble one's heart; to be concerned about; to worry about

Variations:
心の内
心のうち
心の中

see styles
 kokoronouchi / kokoronochi
    こころのうち
(exp,n) one's heart; one's feelings; one's inner thoughts; one's mind

Variations:
思い込む(P)
思いこむ

see styles
 omoikomu
    おもいこむ
(v5m,vi) (1) to be convinced (that); to be under the impression (that); to feel sure (that); to assume (that); (v5m,vi) (2) to make up one's mind; to set one's heart on; to be determined (to do); to be bent on; (v5m,vi) (3) to be obsessed (with a thought, idea, etc.); to think about obsessively

Variations:
潤う(P)
霑う(rK)

see styles
 uruou / uruo
    うるおう
(v5u,vi) (1) to become moist; to be moistened; to become damp; to get wet; (v5u,vi) (2) to profit (from); to benefit; to become prosperous; to flourish; to be made rich; (v5u,vi) (3) to be refreshed (of one's mind); to be enriched (of one's heart)

Variations:
肝に銘じる
肝に命じる(iK)

see styles
 kimonimeijiru / kimonimejiru
    きもにめいじる
(exp,v1) (idiom) to be deeply impressed; to take to heart; to engrave on one's heart; to bear in mind; to engrave in one's liver

Variations:
身にしみる
身に染みる
身に沁みる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (exp,v1) (2) to pierce one's body (e.g. of wind, cold, etc.)

山中の賊を破るは易く心中の賊を破るは難し

see styles
 sanchuunozokuoyaburuhayasukushinchuunozokuoyaburuhakatashi / sanchunozokuoyaburuhayasukushinchunozokuoyaburuhakatashi
    さんちゅうのぞくをやぶるはやすくしんちゅうのぞくをやぶるはかたし
(expression) (proverb) it's hard to discipline one's mind; defeating the bandits in the mountains is easy; defeating the bandit in one's heart is hard

Variations:
巣食う(ateji)
巣くう
巣喰う(sK)

see styles
 sukuu / suku
    すくう
(v5u,vi) (1) to build a nest; to nest; (v5u,vi) (2) to hang out (of a bad group); to be based (in); to haunt; (v5u,vi) (3) to lodge (in one's mind; of an evil thought, delusion, etc.); to be planted; to luck (in one's heart)

Variations:
思いを寄せる
想いを寄せる
想いをよせる
思いをよせる

see styles
 omoioyoseru
    おもいをよせる
(exp,v1) (1) to give one's heart to; to fall in love; (exp,v1) (2) to turn one's mind towards; to think of

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 79 results for "One Heart One Mind" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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