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Old Wade-Giles romanization used only in Taiwan.
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Buddhist definition. Note: May not apply to all sects.
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There are 374 total results for your Karma search. I have created 4 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles

    ye4
yeh
 waza
    わざ

More info & calligraphy:

Karma
line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already
deed; act; work; performance; (personal name) Hajime
karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣.

世界

see styles
shì jiè
    shi4 jie4
shih chieh
 sekai
    せかい

More info & calligraphy:

The World
world (CL:個|个[ge4])
(1) the world; society; the universe; (2) sphere; circle; world; (can be adjective with の) (3) world-renowned; world-famous; (4) {Buddh} (original meaning) realm governed by one Buddha; space; (surname, female given name) Sekai
Loka 世間; the finite world, the world, a world, which is of two kinds: (1) 衆生世界 that of the living, who are receiving their 正報 correct recompense or karma; (2) 器世界 that of the material, or that on which karma depends for expression. By the living is meant 有情 the sentient.

因果

see styles
yīn guǒ
    yin1 guo3
yin kuo
 inga
    いんが

More info & calligraphy:

Karma - Cause and Effect
karma; cause and effect
(1) cause and effect; causality; (2) {Buddh} karma; fate; (adjectival noun) (3) unfortunate; unlucky; ill-fated
Cause and effect; every cause has its effect, as every effect arises from a cause.

宿業


宿业

see styles
sù yè
    su4 ye4
su yeh
 shukugou / shukugo
    しゅくごう

More info & calligraphy:

Karma (of your past lives)
{Buddh} karma (from one's previous life)
Former karma, the karma of previous existence.

業影


业影

see styles
yè yǐng
    ye4 ying3
yeh ying
 gōyō

More info & calligraphy:

Shadow of Karma / Dogged by Karma
Karma-shadow, karma dogging one's steps like a shadow.

業輪


业轮

see styles
yè lún
    ye4 lun2
yeh lun
 gōrin

More info & calligraphy:

Wheel of Karma
The wheel of karma which turns men into the six paths of transmigration.

集諦


集谛

see styles
jí dì
    ji2 di4
chi ti
 jittai
    じったい
{Buddh} (See 四諦) truth of the origin of suffering
samudaya, the second of the four dogmas, that the cause of suffering lies in the passions and their resultant karma. The Chinese 集 'accumulation' does not correctly translate samudaya, which means 'origination'.

羯磨

see styles
jié mó
    jie2 mo2
chieh mo
 katsuma
    かつま
karma (loanword)
{Buddh} (read as かつま in the Tendai sect, etc.; as こんま in Shingon, Ritsu, etc.) (See 業・ごう・1) karma; (surname) Katsuma
karma; action, work, deed, performance, service, 'duty'; religious action, moral duty; especially a meeting of the monks for the purpose of ordination, or for the confession of sins and absolution, or for expulsion of the unrepentant. There are numerous kinds of karma, or assemblies for such business, ordinarily requiring the presence of four monks, but others five, ten, or twenty. Cf. 業 for definition of karma, deeds or character as the cause of future conditions; also 五蘊 for karma as the fourth skandha.

使

see styles
shǐ
    shi3
shih
 shi
    し
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger
(1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa
To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v.

see styles
gēn
    gen1
ken
 ne
    ね
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry)
(1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari
mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根.


see styles
yuán
    yuan2
yüan
 en
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along
pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v.

see styles
zuì
    zui4
tsui
 tsumi
    つみ
guilt; crime; fault; blame; sin
(n,adj-na,adj-no) (1) crime; sin; wrongdoing; indiscretion; (2) penalty; sentence; punishment; (3) fault; responsibility; culpability; (noun or adjectival noun) (4) thoughtlessness; lack of consideration
That which is blameworthy and brings about bad karma; entangled in the net of wrong-doing; sin, crime.

see styles
xíng
    xing2
hsing
 kou / ko
    こう
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense
(n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue
Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業.


see styles
lún
    lun2
lun
 rin
    りん
wheel; disk; ring; steamship; to take turns; to rotate; classifier for big round objects: disk, or recurring events: round, turn
(counter) counter for wheels and flowers; (female given name) Run
cakra; wheel, disc, rotation, to revolve; v. 研. The three wheels are 惑業苦illusion, karma, suffering, in constant revolution. The five are earth, water, fire, wind, and space; the earth rests on revolving spheres of water, fire, wind, and space. The nine are seen on the tops of pagodas, cf. 九輪.; The two wheels of a cart compared by the Tiantai school to 定 (or to its Tiantai form 止觀) and 慧 meditation and wisdom; see 止觀 5. Also 食 food and 法 the doctrine, i. e. food physical and spiritual.

一業


一业

see styles
yī yè
    yi1 ye4
i yeh
 ichi gō
A karma; a 業困 karma-cause, causative of the next form of existence.

七有

see styles
qī yǒu
    qi1 you3
ch`i yu
    chi yu
 shichiu
七生 The seven stages of existence in a human world, or in any 欲界 desire-world. Also (1) in the hells, (2) as animals, (3) hungry ghosts, (4) gods, (5) men, (6) karma 業, and (7) in the intermediate stage.

三因

see styles
sān yīn
    san1 yin1
san yin
 sanin
    さんいん
{Buddh} (See 三因仏性) three causes of Buddha nature; (place-name) Miyori
The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識.

三大

see styles
sān dà
    san1 da4
san ta
 sandai
    さんだい
(prefix) (See 三大疾病) the big three ...; (surname) Miou
The three great characteristics of the 眞如 in the 起信論 Awakening of Faith: (1) 體大 The greatness of the bhūtatathatā in its essence or substance; it is 衆生心之體性 the embodied nature of the mind of all the living, universal, immortal, immutable, eternal; (2) 相大 the greatness of its attributes or manifestations, perfect in wisdom and mercy, and every achievement; (3) 用大 the greatness of its functions and operations within and without, perfectly transforming all the living to good works and good karma now and hereafter. There are other groups, e.g. 體, 宗, and 用.

三業


三业

see styles
sān yè
    san1 ye4
san yeh
 sangou / sango
    さんごう
{Buddh} (See 身口意) three activities (action, speech and thought)
trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three.

三行

see styles
sān xíng
    san1 xing2
san hsing
 miyuki
    みゆき
(g,p) Miyuki
Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy.

三輪


三轮

see styles
sān lún
    san1 lun2
san lun
 sanrin
    さんりん
three wheels; (p,s,f) Miwa
The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道.

三道

see styles
sān dào
    san1 dao4
san tao
 mitsumichi
    みつみち
(surname) Mitsumichi
(1) The three paths all have to tread; 輪廻三道, 三輪, i.e. (a) 煩惱道 ; 惑道 ; the path of misery, illusion, mortality; (b) 業道 the path of works, action, or doing, productive of karma; (c) 苦道 the resultant path of suffering. As ever recurring they are called the three wheels. (2) 聾, 緣, 菩 śrāvakas, pratyekabuddhas, bodhisattvas, cf. 三乘.

三達


三达

see styles
sān dá
    san1 da2
san ta
 mitatsu
    みたつ
(surname) Mitatsu
Three aspects of the omniscience of Buddha: knowledge of future karma, of past karma, of present illusion and liberation; v. 三明.

三餘


三余

see styles
sān yú
    san1 yu2
san yü
 sanyo
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya.

不覺


不觉

see styles
bù jué
    bu4 jue2
pu chüeh
 fukaku
unconsciously
Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally.

中陰


中阴

see styles
zhōng yīn
    zhong1 yin1
chung yin
 chuuin / chuin
    ちゅういん
{Buddh} bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days); (place-name) Nakakage
The intermediate existence between death and reincarnation, a stage varying from seven to forty-nine days, when the karma-body will certainly be reborn; v. 中有.

九品

see styles
jiǔ pǐn
    jiu3 pin3
chiu p`in
    chiu pin
 kuhon; kokonoshina
    くほん; ここのしな
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon
Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum.

九業


九业

see styles
jiǔ yè
    jiu3 ye4
chiu yeh
 kugō
The nine kinds of karma, i.e. the desire realm and the form realm each has conduct that causes karma, does not cause karma, or is neutral, making 6; in the formless realm there are non-causative deeds, neutrality, and immortality, making 9; 成實論 8.

二受

see styles
èr shòu
    er4 shou4
erh shou
 niju
The dual receptivity or karma of pleasure and pain, the physical and the mental, i.e. 身 and 心.

二報


二报

see styles
èr bào
    er4 bao4
erh pao
 nihō
The dual reward. (1) 依報 or 依果 The material environment on which a person depends, resulting from former karma, e.g. country, house, property, etc. (2) 正報 or 正果 his direct reward, i. e. his body, or person.

二果

see styles
èr guǒ
    er4 guo3
erh kuo
 nika
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life.

二業


二业

see styles
èr yè
    er4 ye4
erh yeh
 nigyou / nigyo
    にぎょう
(archaism) restaurants and geisha establishments
Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method.

二邊


二边

see styles
èr biān
    er4 bian1
erh pien
 nihen
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見.

五乘

see styles
wǔ shèng
    wu3 sheng4
wu sheng
 gojō
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'.

五業


五业

see styles
wǔ yè
    wu3 ye4
wu yeh
 gogō
The five kinds of karma: of which the groups are numerous and differ.

五海

see styles
wǔ hǎi
    wu3 hai3
wu hai
 goumi / gomi
    ごうみ
(surname) Goumi
The five 'seas' or infinities seen in a vision by Puxian, v. 舊華嚴經 3, viz., (1) all worlds, (2) all the living, (3) universal karma, (4) the roots of desire and pleasure of all the living, (5) all the Buddhas, past, present, and future.

五逆

see styles
wǔ nì
    wu3 ni4
wu ni
 gogyaku
    ごぎゃく
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother
pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby.

五障

see styles
wǔ zhàng
    wu3 zhang4
wu chang
 goshou / gosho
    ごしょう
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt)
The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge.

五食

see styles
wǔ shí
    wu3 shi2
wu shih
 gojiki
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion.

作業


作业

see styles
zuò yè
    zuo4 ye4
tso yeh
 sagyou / sagyo
    さぎょう
school assignment; homework; work; task; operation; CL:個|个[ge4]; to operate
(n,vs,vi) work; operation; task
Karma produced, i.e. by the action of body, words, and thought, which educe the kernel of the next rebirth.

作法

see styles
zuò fǎ
    zuo4 fa3
tso fa
 sahou(p); sakuhou / saho(p); sakuho
    さほう(P); さくほう
course of action; method of doing something; practice; modus operandi
(1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making
Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies.

依報


依报

see styles
yī bào
    yi1 bao4
i pao
 ehou / eho
    えほう
{Buddh} (See 正報) circumstantial retribution; circumstances (e.g. geographical, societal) one is born into because of karma in previous lives
v. 依正.

依業


依业

see styles
yī yè
    yi1 ye4
i yeh
 egō
karma-basis

依正

see styles
yī zhèng
    yi1 zheng4
i cheng
 yorimasa
    よりまさ
(personal name) Yorimasa
The two forms of karma resulting from one's past; 正報 being the resultant person, 依報 being the dependent condition or environment, e. g. country, family, possessions, etc.

元因

see styles
yuán yīn
    yuan2 yin1
yüan yin
 gan'in
原因 The original or fundamental cause which produces phenomena, e. g. karma, reincarnation, etc.; every cause has its fruit or consequences. The idea of cause and effect is a necessary condition of antecedent and consequence; it includes such relations as interaction, correlation, interdependence, co-ordination based on an intrinsic necessity.

先業


先业

see styles
xiān yè
    xian1 ye4
hsien yeh
 sengō
Karma from a previous life.

六麤


六粗

see styles
liù cū
    liu4 cu1
liu ts`u
    liu tsu
 rokuso
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences.

共業


共业

see styles
gòng yè
    gong4 ye4
kung yeh
 gū gō
collective karma (Buddhism); consequences that all must suffer
shared karma

凡夫

see styles
fán fū
    fan2 fu1
fan fu
 bonpu; bonbu
    ぼんぷ; ぼんぶ
common person; ordinary guy; mortal man
(1) ordinary person; (2) {Buddh} unenlightened person; (given name) Bonpu
The common people, the unenlightened, hoi polloi, a common fellow.; 波羅; 婆羅必栗託仡那; 婆羅必利他伽闍那 bālapṛthagjana. Everyman, the worldly man, the sinner. Explained by 異生 or 愚異生 one who is born different, or outside the Law of the Buddha, because of his karma.

別業


别业

see styles
bié yè
    bie2 ye4
pieh yeh
 betsugyou / betsugyo
    べつぎょう
villa; another line of work
Differentiated karma (the cause of different resultant conditions); cf. 總業.

助業


助业

see styles
zhù yè
    zhu4 ye4
chu yeh
 jogou / jogo
    じょごう
{Buddh} (See 浄土宗) auxiliary actions (in Jodo: recitation, observation, worship, praise and offering)
Auxiliary karma, i.e. deeds or works, e.g. reciting the sutras about the Pure Land, worship, praise, and offering, as additional to direct karma 正業, i.e. faith in Amitābha, expressed by constant thought of him and calling on his name.

勝報


胜报

see styles
shèng bào
    sheng4 bao4
sheng pao
 shōhō
    しょうほう
news of a victory
superior reward (for good karma)

勝業


胜业

see styles
shèng yè
    sheng4 ye4
sheng yeh
 katsunari
    かつなり
(personal name) Katsunari
Surpassing karma.

十力

see styles
shí lì
    shi2 li4
shih li
 jūriki
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

取業

see styles
qǔ yè
    qu3 ye4
ch`ü yeh
    chü yeh
Duties of the receiver of the rules; also to receive the results or karma of one's deeds.

口業


口业

see styles
kǒu yè
    kou3 ye4
k`ou yeh
    kou yeh
 kugō
語業 One of the 三業. (1) The work of the mouth, i.e. talk, speech. (2) The evil karma produced by the mouth, especially from lying, double-tongue, ill words, and exaggeration.

善因

see styles
shàn yīn
    shan4 yin1
shan yin
 zenin
    ぜんいん
(Buddhism) good karma
{Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed
Good causation, i.e. a good cause for a good effect.

善緣


善缘

see styles
shàn yuán
    shan4 yuan2
shan yüan
good karma

四力

see styles
sì lì
    si4 li4
ssu li
 shiriki
The four powers for attaining enlightenment: independent personal power; power derived from others; power of past good karma; and power arising from environment.

四業


四业

see styles
sì yè
    si4 ye4
ssu yeh
 shi gō
four types of admixture of good and evil karma

因人

see styles
yīn rén
    yin1 ren2
yin jen
 innin
Followers of Buddha who have not yet attained Buddhahood, but are still Producers of karma and reincarnation.

報應


报应

see styles
bào yìng
    bao4 ying4
pao ying
 hō'ō
(Buddhism) divine retribution; karma
Recompense, reward, punishment; also the 報身 and 應身 q.v.

報通


报通

see styles
bào tōng
    bao4 tong1
pao t`ung
    pao tung
 hōtsū
The supernatural powers that have been acquired as karma by demons, spirits, nāgas, etc.

塵累


尘累

see styles
chén lěi
    chen2 lei3
ch`en lei
    chen lei
 jinrui
The passion-karma which entangles the mind.

天命

see styles
tiān mìng
    tian1 ming4
t`ien ming
    tien ming
 tenmei / tenme
    てんめい
Mandate of Heaven; destiny; fate; one's life span
(1) God's will; heaven's decree; mandate of Heaven; fate; karma; destiny; (2) one's life; one's lifespan; (surname, given name) Tenmei

天道

see styles
tiān dào
    tian1 dao4
t`ien tao
    tien tao
 tendou / tendo
    てんどう
natural law; heavenly law; weather (dialect)
(1) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) (astron) celestial path; celestial motion; (5) (Buddhist term) deva realm (svarga); (1) (Buddhist term) deva realm (svarga); (2) path in the heavens; (surname, given name) Tendō
deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things.

天鼓

see styles
tiān gǔ
    tian1 gu3
t`ien ku
    tien ku
 tenko
    てんこ
(given name) Tenko
The deva drum— in the 善法 Good Law Hall of the Trayas-triṃśas heavens, which sounds of itself, warning the inhabitants of the thirty-three heavens that even their life is impermanent and subject to karma: at the sound of the drum Indra preaches against excess. Hence it is a title of Buddha as the great law-drum, who warns, exhorts, and encourages the good and frightens the evil and the demons.

契り

see styles
 chigiri
    ちぎり
(1) pledge; vow; promise; (2) (euph) having sexual relations; having sexual intercourse; (3) destiny; fate; karma

妙行

see styles
miào xíng
    miao4 xing2
miao hsing
 myoukou / myoko
    みょうこう
(female given name) Myōkou
The profound act by which a good karma is produced, e.g. faith; v. 一行一切行.

子果

see styles
zǐ guǒ
    zi3 guo3
tzu kuo
 shika
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma.

孽報


孽报

see styles
niè bào
    nie4 bao4
nieh pao
bad karma

定め

see styles
 sadame
    さだめ
(1) law; rule; regulation; provision; decision; appointment; arrangement; agreement; (2) destiny; fate; karma

定命

see styles
dìng mìng
    ding4 ming4
ting ming
 joumyou; teimei / jomyo; teme
    じょうみょう; ていめい
(1) {Buddh} one's predestined length of life; (2) (ていめい only) destiny; fate
Determined period of life; fate.

定業


定业

see styles
dìng yè
    ding4 ye4
ting yeh
 teigyou / tegyo
    ていぎょう
regular employment
Fixed karma, rebirth determined by the good or bad actions of the past. Also, the work of meditation with its result.

宿命

see styles
sù mìng
    su4 ming4
su ming
 shukumei / shukume
    しゅくめい
predestination; karma
fate; destiny; predestination
Previous life, or lives; v. 宿住.

宿善

see styles
sù shàn
    su4 shan4
su shan
 sukuzen
Good deeds done in previous existence.

宿福

see styles
sù fú
    su4 fu2
su fu
 shukufuku
Happy karma from previous existence.

宿種


宿种

see styles
sù zhǒng
    su4 zhong3
su chung
 shukushu
seeds of karma planted in prior lifetimes

宿緣


宿缘

see styles
sù yuán
    su4 yuan2
su yüan
 shukuen
(Buddhism) predestined relationship
Causation or inheritance from previous existence.

宿縁

see styles
 shukuen
    しゅくえん
destiny; fate; karma

引業


引业

see styles
yǐn yè
    yin3 ye4
yin yeh
 ingō
引因; 牽引業; 總報業 The principal or integral direction of karma, in contrast with 滿引 its more detailed stages; see last entry.

彼岸

see styles
bǐ àn
    bi3 an4
pi an
 higan
    ひがん
the other shore; (Buddhism) paramita
(1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side
波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa.

後有


后有

see styles
hòu yǒu
    hou4 you3
hou yu
 gū
Future karma; the person in the subsequent incarnation; also, the final incarnation of the arhat, or bodhisattva.

心鬼

see styles
xīn guǐ
    xin1 gui3
hsin kuei
 shinki kokoro-no-oni
A perverse mind, whose karma will be that of a wandering ghost.

悪業

see styles
 akugou / akugo
    あくごう
{Buddh} (ant: 善業) bad karma; sinful deed; evil deed

惡業


恶业

see styles
è yè
    e4 ye4
o yeh
 akugō
Evil conduct in thought, word, or deed, which leads to evil recompense; evil karma.

愛業


爱业

see styles
ài yè
    ai4 ye4
ai yeh
 aigō
The karma which follows desire.

愛潤


爱润

see styles
ài rùn
    ai4 run4
ai jun
 auru
    あうる
(female given name) Auru
The fertilizing of desire; i.e. when dying the illusion of attachment fertilizes the seed of future karma, producing the fruit of further suffering.

成業


成业

see styles
chéng yè
    cheng2 ye4
ch`eng yeh
    cheng yeh
 seigyou / segyo
    せいぎょう
(n,vs,vi) completion of one's work
to create karma

散業


散业

see styles
sàn yè
    san4 ye4
san yeh
 sangō
The good karma acquired in a life of activity.

斷滅


断灭

see styles
duàn miè
    duan4 mie4
tuan mieh
 danmetsu
annihilation (of soul, Sanskrit uccheda)
The heterodox teaching which denies the law of cause and effect, i.e. of karma.

有作

see styles
yǒu zuò
    you3 zuo4
yu tso
 yuusaku / yusaku
    ゆうさく
(given name) Yūsaku
有爲 Functioning, effective; phenomenal, the processes resulting from the law of karma; later 安立 came into use.

有流

see styles
yǒu liú
    you3 liu2
yu liu
 uryuu / uryu
    うりゅう
(given name) Uryū
The mortal stream of existence with its karma and delusion. Cf. 見流.

有爲


有为

see styles
yǒu wéi
    you3 wei2
yu wei
 ui
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning.

有餘


有余

see styles
yǒu yú
    you3 yu2
yu yü
 uyo
to have an abundance
Something more; those who have remainder to fulfil, e. g. of karma incomplete; extra, additional.

果報


果报

see styles
guǒ bào
    guo3 bao4
kuo pao
 kahou / kaho
    かほう
karma; preordained fate (Buddhism)
(noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho
異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives.

果斷


果断

see styles
guǒ duàn
    guo3 duan4
kuo tuan
 kadan
firm; decisive
To cut off the fruit, or results, of former karma. The arhat who has a 'remnant of karma', though he has cut off the seed of misery, has not yet cut off its fruits.

果業


果业

see styles
guǒ yè
    guo3 ye4
kuo yeh
 kagō
fruits of karma

業力


业力

see styles
yè lì
    ye4 li4
yeh li
 gōriki
The power of karma to produce good and evil fruit.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Karma" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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