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Worlds in Chinese / Japanese...

Sorry! There's currently no match for Worlds in the calligraphy database...

If you want a special phrase, word, title, or proverb, feel free to contact me, and I'll translate your custom calligraphy idea for you.

Below are some entries from our dictionary that may match your worlds search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

日蓮


日莲

see styles
rì lián
    ri4 lian2
jih lien
 nichiren
    にちれん

More info & calligraphy:

Nichiren
(given name) Nichiren; (person) Nichiren (Buddhist priest, 1222-82, founder of the Nichiren sect)
Nichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

無盡


无尽

see styles
wú jìn
    wu2 jin4
wu chin
 mujin
    むじん

More info & calligraphy:

Endless / Without Limit
endless; inexhaustible
(given name) Mujin
Inexhaustible, without limit. It is a term applied by the 權教 to the noumenal or absolute; by the 實教 to the phenomenal, both being considered as infinite. The Huayan sūtra 十地品 has ten limitless things, the infinitude of living beings, of worlds, of space, of the dharmadhātu, of nirvāṇa, etc.

三悪

see styles
 sanaku; sannaku; sanmaku
    さんあく; さんなく; さんまく
(1) (abbreviation) {Buddh} (See 三悪道・さんあくどう) the world of hungry spirits and the world of animals; three evil worlds hell; (2) (さんあく only) three evils (prostitution, drugs and venereal diseases)

三界

see styles
sān jiè
    san1 jie4
san chieh
 sangai
    さんがい
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

不生

see styles
bù shēng
    bu4 sheng1
pu sheng
 fushou / fusho
    ふしょう
(place-name) Fushou
anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated.

世尊

see styles
shì zūn
    shi4 zun1
shih tsun
 seson
    せそん
World Honored One; Revered One of the World (Buddha)
World-Honored One (honorific name for Gautama Buddha)
lokajyeṣṭha, world's most Venerable, or lokanātha, lord of worlds. 盧迦委斯諦; 路迦那他 World-honoured, an epithet of every Buddha. Also a tr. of Bhagavat, v. 婆.

九世

see styles
jiǔ shì
    jiu3 shi4
chiu shih
 guse
In past, present, and future worlds, each has its own past, present, and future, hence nine worlds or ages.

二世

see styles
èr shì
    er4 shi4
erh shih
 nise
    にせ
the Second (of numbered kings); second generation (e.g. Chinese Americans)
{Buddh} two existences; the present and the future; (female given name) Futase
This life and the hereafter.

五海

see styles
wǔ hǎi
    wu3 hai3
wu hai
 goumi / gomi
    ごうみ
(surname) Goumi
The five 'seas' or infinities seen in a vision by Puxian, v. 舊華嚴經 3, viz., (1) all worlds, (2) all the living, (3) universal karma, (4) the roots of desire and pleasure of all the living, (5) all the Buddhas, past, present, and future.

光毫

see styles
guāng háo
    guang1 hao2
kuang hao
 kōgō
The ūrṇā, or curl between the Buddha's eyebrows whence streams light that reveals all worlds, one of the thirty-two characteristics of a Buddha.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

四禪


四禅

see styles
sì chán
    si4 chan2
ssu ch`an
    ssu chan
 shizen
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'.

塵洲


尘洲

see styles
chén zhōu
    chen2 zhou1
ch`en chou
    chen chou
 jinshū
Worlds as numerous as atoms.

塵道


尘道

see styles
chén dào
    chen2 dao4
ch`en tao
    chen tao
 jindō
The dusty path, the phenomenal world, or worlds.

天宮


天宫

see styles
tiān gōng
    tian1 gong1
t`ien kung
    tien kung
 tiangon; tenkyuu / tiangon; tenkyu
    ティアンゴン; てんきゅう
Temple in Heaven (e.g. of the Jade Emperor); Tiangong, Chinese space station program
Tiangong (Chinese space program); (surname) Amemiya
devapura; devaloka; the palace of devas, the abode of the gods, i. e. the six celestial worlds situated above the Meru, between the earth and the Brahmalokas. v. 六天.

成劫

see styles
chéng jié
    cheng2 jie2
ch`eng chieh
    cheng chieh
 joukou; jougou / joko; jogo
    じょうこう; じょうごう
{Buddh} (See 四劫) the kalpa of formation (the first aeon of the universe)
vivarta kalpa, one of the four kalpas, consisting of twenty small kalpas during which worlds and the beings on them are formed. The others are: 住劫 vivarta-siddha kalpa, kalpa of abiding, or existence, sun and moon rise, sexes are differentiated, heroes arise, four castes are formed, social life evolves. 壞劫saṃvarta kalpa, that of destruction, consisting of sixty-four small kalpas when fire, water, and wind destroy everything except the fourth dhyāna. 空劫 saṃvarta-siddha kalpa, i.e. of annihilation. v. 劫波.

沙界

see styles
shā jiè
    sha1 jie4
sha chieh
 shakai
Worlds as numerous as the sands of Ganges.

玉豪

see styles
yù háo
    yu4 hao2
yü hao
 gyokugō
玉毫 The ūrṇā or white curl between the Buddha's eyebrows, from which he sent forth his ray of light illuminating all worlds.

白毫

see styles
bái háo
    bai2 hao2
pai hao
 byakugō
    びゃくごう
whorl of white hair on the forehead of the Buddha, represented by a white precious stone on statues of Buddha; urna
The curl between Śākyamuni's eyebrows; from it, in the Mahāyāna sutras, he sends out a ray of light which reveals all worlds; it is used as a synonym of the Buddha, e. g. 白毫之賜 (all that a monk has is) a gift from the White-curled One.

苦餘


苦余

see styles
kǔ yú
    ku3 yu2
k`u yü
    ku yü
 kuyo
Remains of suffering awaiting the Hīnayāna disciple who escapes suffering in this world, but still meets it in succeeding worlds.

諸國


诸国

see styles
zhū guó
    zhu1 guo2
chu kuo
 shiyokoku
    しよこく
(surname) Shiyokoku
many worlds

餘世

see styles
yú shì
    yu2 shi4
yü shih
other worlds

饒王


饶王

see styles
ráo wáng
    rao2 wang2
jao wang
(饒王佛) Lokeśvara, 'the lord or ruler of the world; N. of a Buddha' (M.W.); probably a development of the idea of Brahmā, Viṣṇu or Śiva as lokanātha, 'lord of worlds.' In Indo-China especially it refers to Avalokiteśvara, whose image or face, in masculine form, is frequently seen, e.g. at Angkor. Also 世饒王佛. It is to Lokeśvara that Amitābha announces his forty-eight vows.

三世間


三世间

see styles
sān shì jiān
    san1 shi4 jian1
san shih chien
 san zeken
There are two definitions: (1) The realms of 器 matter, of 衆生 life, and 智正覺 mind, especially the Buddha's mind. (2) The 五陰 psychological realm (mind), 衆生 realm of life, and 國土 or 器material realm.

三千佛

see styles
sān qiān fó
    san1 qian1 fo2
san ch`ien fo
    san chien fo
 sanzen butsu
idem 三世.

三千界

see styles
sān qiān jiè
    san1 qian1 jie4
san ch`ien chieh
    san chien chieh
 sanzen kai
a world system consisting of a triple-thousand (great one thousand) worlds

三悪趣

see styles
 sanakushu; sannakushu; sanmakushu
    さんあくしゅ; さんなくしゅ; さんまくしゅ
{Buddh} (See 三悪道) the world of hungry spirits and the world of animals; three evil worlds hell

三悪道

see styles
 sanakudou; sannakudou; sanmakudou / sanakudo; sannakudo; sanmakudo
    さんあくどう; さんなくどう; さんまくどう
{Buddh} (See 三悪趣,三悪・さんあく・1) the world of hungry spirits and the world of animals; three evil worlds hell

三界尊

see styles
sān jiè zūn
    san1 jie4 zun1
san chieh tsun
 sangai son
The honoured one of the three worlds, i.e. Buddha.

三相續


三相续

see styles
sān xiāng xù
    san1 xiang1 xu4
san hsiang hsü
 san sōzoku
The three links, or consequences: (a) the worlds with their kingdoms, which arise from the karma of existence; (b) all beings, who arise out of the five skandhas; (c) rewards and punishments, which arise out of moral karma causes.

Click here for more worlds results from our dictionary

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A nice Chinese calligraphy wall scroll

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single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Worlds Kanji, Worlds Characters, Worlds in Mandarin Chinese, Worlds Characters, Worlds in Chinese Writing, Worlds in Japanese Writing, Worlds in Asian Writing, Worlds Ideograms, Chinese Worlds symbols, Worlds Hieroglyphics, Worlds Glyphs, Worlds in Chinese Letters, Worlds Hanzi, Worlds in Japanese Kanji, Worlds Pictograms, Worlds in the Chinese Written-Language, or Worlds in the Japanese Written-Language.

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