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The name Manifest in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
冥 see styles |
míng ming2 ming mei / me めい |
dark; deep; stupid; the underworld (female given name) Mei Darkness, obscurity; deep. Hades; used chiefly in the sense of 無知 ignorance, profound, secret, invisible, e.g. as opposed to 顯 open, manifest. |
彰 see styles |
zhāng zhang1 chang shou / sho しょう |
clear; conspicuous; manifest (given name) Shou Variegated, adorned; to display, show, make manifest. |
旌 see styles |
jīng jing1 ching sei / se せい |
banner; make manifest flag (esp. originally a flagpole-topping streamer made of feathers); (given name) Sei award |
昭 see styles |
zhāo zhao1 chao shou / sho しょう |
bright; clear; manifest; to show clearly (prefix) (abbreviation) (See 昭和・1) nth year in the Shōwa era (1926.12.25-1989.1.7); (personal name) Masaharu Bright, illustrious. |
毘 毗 see styles |
pí pi2 p`i pi bi |
variant of 毗[pi2] Contiguous; surrounded; hemmed in; liberal; to aid; manifest; translit. v, vi, vai, vya, ve, pi, bh, bhi. Cf. 鞞, 鼻, 吠. |
現 现 see styles |
xiàn xian4 hsien gen げん |
to appear; present; now; existing; current (prefix) present (e.g. government, administration); current; existing; (personal name) Yukitoshi Appear, apparent; manifest, visible; now; present; ready. |
纒 see styles |
chán chan2 ch`an chan matome まとめ |
old variant of 纏|缠[chan2] (given name) Matome afflictions in an active, manifest state |
著 着 see styles |
zhù zhu4 chu cho ちょ |
to make known; to show; to prove; to write; book; outstanding (1) work; book; (suffix) (2) (a book) by; (noun or adjectival noun) (3) obvious; striking; (personal name) Akira To manifest, display, publish, fix; interchanged with 着. In a Buddhist sense it is used for attachment to anything, e.g. the attachment of love, desire, greed, etc.; To cover, put on; cause; place; complete; ought, must. |
表 see styles |
biǎo biao3 piao hyou / hyo ひょう |
exterior surface; family relationship via females; to show (one's opinion); a model; a table (listing information); a form; a meter (measuring something) (n,n-suf) (1) table; chart; list; (2) memorial to an emperor; (surname) Hyōsaki Indicate, manifest, express, expose; external. |
顯 显 see styles |
xiǎn xian3 hsien akira あきら |
to make visible; to reveal; prominent; conspicuous; (prefix) phanero- (personal name) Akira Manifest, reveal, open, clear, plain, known, illustrious; exoteric. |
七慢 see styles |
qī màn qi1 man4 ch`i man chi man shichiman |
The seven pretensions or arrogances 慢 asserting superiority over inferiors and equality with equals, 過慢 superiority over equals and equality with superiors, 慢過慢 superiority over manifest superiors, 我慢 egotism or overweening pride, 增上慢 vaunting assertion of possessing the Truth, 卑慢 vaunting one's inferiority (or false humility), and 邪慢 vaunting lack of virtue for virtue. |
不起 see styles |
bù qǐ bu4 qi3 pu ch`i pu chi fuki ふき |
(adj-no,n) (obsolete) incurable (illness); bedridden (for the rest of one's days) does not manifest; does not give rise to |
二加 see styles |
èr jiā er4 jia1 erh chia nika |
The dual aid bestowed by the Buddha, 顯加 manifest or external aid bestowed by the Buddha, in the blessings and powers of this life; 冥加 invisible aid bestowed by the Buddha, in getting rid of sins, increasing virtue, etc. |
今現 今现 see styles |
jīn xiàn jin1 xian4 chin hsien kingen |
presently manifest |
八慢 see styles |
bā màn ba1 man4 pa man hachiman |
The eight kinds of pride, māna, arrogance, or self-conceit, 如慢 though inferior, to think oneself equal to others (in religion); 慢慢 to think oneself superior among manifest superiors; 不如慢 to think oneself not so much inferior among manifest superiors; 增上慢 to think one has attained more than is the fact, or when it is not the fact; 我慢 self-superiority, or self-sufficiency; 邪慢 pride in false views, or doings; 憍慢 arrogance; 大慢 extreme arrogance. |
出現 出现 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien shutsugen しゅつげん |
to appear; to arise; to emerge; to show up (n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru. |
前境 see styles |
qián jìng qian2 jing4 ch`ien ching chien ching zenkyō |
manifest object |
在前 see styles |
zài qián zai4 qian2 tsai ch`ien tsai chien arimae ありまえ |
ahead; formerly; in the past (surname) Arimae to be manifest |
境事 see styles |
jìng shì jing4 shi4 ching shih kyōji |
manifest object |
幽顯 幽显 see styles |
yōu xiǎn you1 xian3 yu hsien yūken |
the recondite and the manifest |
彰彰 see styles |
zhāng zhāng zhang1 zhang1 chang chang |
obvious; manifest; clearly visible |
彰明 see styles |
zhāng míng zhang1 ming2 chang ming akimasa あきまさ |
to show clearly; to make public; obvious (noun/participle) manifest; exhibiting clearly; (personal name) Akimasa |
影現 影现 see styles |
yǐng xiàn ying3 xian4 ying hsien yōgen |
The epiphany of the shadow, i.e. the temporal Buddha. |
昭然 see styles |
shouzen / shozen しょうぜん |
(adj-t,adv-to) manifest; clear; evident; obvious; (female given name) Soyon |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou; houshou / hossho; hosho ほっしょう; ほうしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
炳然 see styles |
bǐng rán bing3 ran2 ping jan heizen / hezen へいぜん |
to be manifest for everyone to see (adj-t,adv-to) (obsolete) (See 炳乎) bright; shining; clear; evident |
照了 see styles |
zhào liǎo zhao4 liao3 chao liao shōryō |
manifest |
爲顯 为显 see styles |
wéi xiǎn wei2 xian3 wei hsien i ken |
to make manifest |
現前 现前 see styles |
xiàn qián xian4 qian2 hsien ch`ien hsien chien genzen げんぜん |
(n,vs,vi) before one's eyes Now present, manifest before one. |
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