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The name Causality in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
因果 see styles |
yīn guǒ yin1 guo3 yin kuo inga いんが |
More info & calligraphy: Karma - Cause and Effect(1) cause and effect; causality; (2) {Buddh} karma; fate; (adjectival noun) (3) unfortunate; unlucky; ill-fated Cause and effect; every cause has its effect, as every effect arises from a cause. |
三病 see styles |
sān bìng san1 bing4 san ping sanbyō |
The three ailments: (1) (a) 貪 lust, for which the 不淨觀 meditation on uncleanness is the remedy; (b) 瞋 anger, or hate, remedy 慈悲觀 meditation on kindness and pity; (c) 癡 stupidity, or ignorance, remedy 因緣觀 meditation on causality. (2) (a) 謗 Slander of Mahāyāna; (b) 五逆罪 the five gross sins; (c) to be a "heathen" or outsider; the forms recorded seem to be icchantika, ecchantika, and aicchantika. Cf. 三毒. |
善人 see styles |
shàn rén shan4 ren2 shan jen zennin ぜんにん |
philanthropist; charitable person; well-doer (1) good person; virtuous person; (2) good-natured person; gullible person; (given name) Yoshihito A good man, especially one who believes in Buddhist ideas of causality and lives a good life. |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
世間經 世间经 see styles |
shì jiān jīng shi4 jian1 jing1 shih chien ching Seken kyō |
A sutra discussing causality in regard to the first three of the Four Dogmas 苦諦, 集諦 and 滅諦 in the 阿含經 34. |
因果律 see styles |
ingaritsu いんがりつ |
law of cause and effect; principle of causality |
因果性 see styles |
yīn guǒ xìng yin1 guo3 xing4 yin kuo hsing ingasei / ingase いんがせい |
causality causality |
次第緣 次第缘 see styles |
cì dì yuán ci4 di4 yuan2 tz`u ti yüan tzu ti yüan shidai en |
無間緣 Connected or consequent causes; continuous conditional or accessory cause. |
無因論 无因论 see styles |
wú yīn lùn wu2 yin1 lun4 wu yin lun muin ron |
doctrine of non-causality |
非因果 see styles |
fēi yīn guǒ fei1 yin1 guo3 fei yin kuo |
not causality |
三世因果 see styles |
sān shì yīn guǒ san1 shi4 yin1 guo3 san shih yin kuo sanzeinga / sanzenga さんぜいんが |
{Buddh} retribution spanning the three temporal worlds (present, past, future) causality spanning the three periods |
不落不昧 see styles |
bù luò bù mèi bu4 luo4 bu4 mei4 pu lo pu mei furaku fumai |
freedom from causality or subjection to causality |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
作用道理 see styles |
zuò yòng dào lǐ zuo4 yong4 dao4 li3 tso yung tao li sayū dōri |
reasoning based on causality |
原因結果 see styles |
geninkekka げんいんけっか |
cause and effect; causality |
因果法則 see styles |
ingahousoku / ingahosoku いんがほうそく |
law of causality |
因果関係 see styles |
ingakankei / ingakanke いんがかんけい |
relation of cause and effect; causal relationship; causal link; causality |
無始無明 无始无明 see styles |
wú shǐ wú míng wu2 shi3 wu2 ming2 wu shih wu ming mushi mumyō |
元品無明 (or 根本無明) The period of unenlightenment or ignorance without beginning, primal ignorance, also called 無始間隔, the period of transmigration which has no beginning; since under the law of causality everything has a cause, therefore no beginning is possible; for if there were a beginning it would be without cause, which is impossible. Also primal ignorance is without beginning; and the 眞如 is without beginning, the two terms connoting the same idea. 生死 Birth and death, or transmigration are 無始無終 also without beginning or end, but about the 'end' there is difference of interpretation. |
三能三不能 see styles |
sān néng sān bù néng san1 neng2 san1 bu4 neng2 san neng san pu neng sannō sanfunō |
The three things possible and impossible to a Buddha. He can (a) have perfect knowledge of all things; (b) know all the natures of all beings, and fathom the affairs of countless ages; (c) save countless beings. But he cannot (a) annihilate causality, i.e. karma; (b) save unconditionally; (c) end the realm of the living. |
醯兜婆拖部 see styles |
xì dōu pó tuō bù xi4 dou1 po2 tuo1 bu4 hsi tou p`o t`o pu hsi tou po to pu Keitobata Bu |
Hetuvādapūrva Sthavirāḥ, the first school of the sthavirās treating of causality, or hetuvāda, the 因論 school; it was a subdivision of the Sarvastivādāḥ. |
三世兩重因果 三世两重因果 see styles |
sān shì liǎng chóng yīn guǒ san1 shi4 liang3 chong2 yin1 guo3 san shih liang ch`ung yin kuo san shih liang chung yin kuo sanse ryōjū inga |
twofold causality spanning the three periods |
百丈不昧因果 see styles |
bǎi zhàng bù mèi yīn guǒ bai3 zhang4 bu4 mei4 yin1 guo3 pai chang pu mei yin kuo Hyakujō fumai inga |
Baizhang's unobscured causality |
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