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The name Cares in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
使 see styles |
shǐ shi3 shih shi し |
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger (1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v. |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
乞食 see styles |
qǐ shí qi3 shi2 ch`i shih chi shih kojiki(p); kotsujiki(ok) こじき(P); こつじき(ok) |
to beg for food (1) (sensitive word) beggar; (n,vs,vi) (2) begging To beg for food, one of the twelve dhūtas prescribing outward conduct of the monk; mendicancy is the 正命 right livelihood of a monk, to work for a living is 邪命 an improper life: mendicancy keeps a monk humble, frees him from the cares of life, and offers the donors a field of blessedness; but he may not ask for food. |
俗事 see styles |
sú shì su2 shi4 su shih zokuji ぞくじ |
everyday routine; ordinary affairs worldly affairs; everyday affairs; common cares; routine work; daily chores mundane affairs |
俗務 俗务 see styles |
sú wù su2 wu4 su wu zokumu ぞくむ |
secular affairs; worldly cares; daily routine mundane duties |
憂さ see styles |
usa うさ |
gloom; sadness; melancholy; despondency; cares; worries |
散心 see styles |
sàn xīn san4 xin1 san hsin sanshin |
to drive away cares; to relieve boredom A distracted or unsettled mind; inattentive. |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
蟠り see styles |
wadakamari わだかまり |
(kana only) cares; bad feeling; ill feeling; discontent; reserve |
誰得 see styles |
daretoku だれとく |
(expression) (1) (net-sl) (abbr. of 誰が得する？) who benefits (from that)?; who cares?; who would want that?; who is it meant to appeal to?; (adjectival noun) (2) (net-sl) pointless; of benefit to no one; of interest to no one; appealing to no one; extremely niche |
風塵 风尘 see styles |
fēng chén feng1 chen2 feng ch`en feng chen fuujin / fujin ふうじん |
windblown dust; hardships of travel; vicissitudes of life; prostitution (1) wind-scattered dust; windblown sand; (2) worldly affairs; cares of life |
やけ酒 see styles |
yakezake やけざけ |
drowning one's cares in drink; drinking in desperation |
心配事 see styles |
shinpaigoto しんぱいごと |
worries; cares; troubles |
愛誰誰 爱谁谁 see styles |
ài shei shei ai4 shei2 shei2 ai shei shei |
(coll.) whatever; who cares |
焼け酒 see styles |
yakezake やけざけ |
drowning one's cares in drink; drinking in desperation |
焼飲み see styles |
yakenomi やけのみ |
(noun/participle) drowning one's cares in drink |
自棄酒 see styles |
yakezake やけざけ |
drowning one's cares in drink; drinking in desperation |
心配ごと see styles |
shinpaigoto しんぱいごと |
worries; cares; troubles |
悠々自適 see styles |
yuuyuujiteki / yuyujiteki ゆうゆうじてき |
(adj-na,adj-no,n) (yoji) living a life of leisure with dignity; living quietly and comfortably free from worldly cares; otium cum dignitate |
悠悠自適 see styles |
yuuyuujiteki / yuyujiteki ゆうゆうじてき |
(adj-na,adj-no,n) (yoji) living a life of leisure with dignity; living quietly and comfortably free from worldly cares; otium cum dignitate |
無牽無掛 无牵无挂 see styles |
wú qiān wú guà wu2 qian1 wu2 gua4 wu ch`ien wu kua wu chien wu kua |
to have no cares; to be carefree |
自棄飲み see styles |
yakenomi やけのみ |
(noun/participle) drowning one's cares in drink |
超世俗的 see styles |
chousezokuteki / chosezokuteki ちょうせぞくてき |
(adjectival noun) unworldly; supermundane; free from worldly cares (concerns) |
閑雲野鶴 see styles |
kanunyakaku かんうんやかく |
(yoji) life in natural setting, free from worldly cares |
所帯やつれ see styles |
shotaiyatsure しょたいやつれ |
worn haggard by household cares |
構うものか see styles |
kamaumonoka かまうものか |
(expression) who cares?; I don't give a damn; what does it matter? |
知るものか see styles |
shirumonoka しるものか |
(expression) who cares?; see if I care; who knows?; how should I know? |
まいぺんらい see styles |
maipenrai まいぺんらい |
(expression) no cares (tha:); it's all OK; you're welcome |
悠々自適の生活 see styles |
yuuyuujitekinoseikatsu / yuyujitekinosekatsu ゆうゆうじてきのせいかつ |
(exp,n) life free from worldly cares |
悠悠自適の生活 see styles |
yuuyuujitekinoseikatsu / yuyujitekinosekatsu ゆうゆうじてきのせいかつ |
(exp,n) life free from worldly cares |
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